Средневековая Грузия.

Kryvonis

Цензор
Official Site of the Royal House of Bagrationi of Georgia
http://www.royalhouseofgeorgia.ge/
A. Khakhanov. "Histoire de la Georgie", Paris, 1900 (in French)
A. Manvelichvili. "Histoire de la Georgie", Paris, 1951 (in French)
A. Manvelishvili. "Russia and Georgia. 1801-1951", Vol. I, Paris, 1951 (in Georgian)
K. Salia. "History of the Georgian Nation", Paris, 1983
Kartlis Tskhovreba, vol. I-IV, Tbilisi, 1955-1973 (in Georgian)
P. Ingorokva. Giorgi Merchule (a monograph), Tbilisi, 1954 (in Georgian)
E. Takaishvili. "Georgian chronology and the beginning of the Bagratid rule in Georgia".- Georgica, London, v. I, 1935
Sumbat Davitis dze. "Chronicle of the Bagration's of Tao-Klarjeti", with the investigation of Ekvtime Takaishvili, Tbilisi, 1949 (in Georgian)
"Das Leben Kartlis", ubers. und herausgegeben von Gertrud Patch, Leipzig, 1985 (in German)
V. Guchua, N. Shoshiashvili. "Bagration's".- Encyclopedia "Sakartvelo", vol. I, Tbilisi, 1997, pp. 318–319 (in Georgian)
Baddeley, JF, Gammer M (INT) (2003), The Russian Conquest of the Caucasus, Routledge (UK), ISBN 0-7007-0634-8 (First published in 1908; 1999 edition, reprinted in 2003)
Lang, DM (1957), The Last Years of the Georgian Monarchy: 1658-1832, New York: Columbia University Press.
Rapp, SH (2003), Studies In Medieval Georgian Historiography: Early Texts And Eurasian Contexts, Peeters Bvba ISBN 90-429-1318-5.
Suny, RG (1994), The Making of the Georgian Nation: 2nd edition, Indiana University Press, ISBN 0-253-20915-3.


 

Kryvonis

Цензор
Origin of the Bagratid dynasties
http://en.wikipedia.org/wiki/Origin_of_the...ratid_dynasties
The Bagratid dynasties – Bagratuni (Բագրատունյաց) in Armenia and Bagrationi (ბაგრატიონი) in Georgia – count among the longest-reigning royal families in the Caucasus (and in Europe), starting as princely houses and attaining to the royal status in both countries in the 9th century. The origins of the Bagratids are disputed though more widely accepted version has it that the both dynasties had common roots, beginning in Armenia and branching later into Georgia[1][2]. The main Armenian house went extinct by the 12th century, while the Georgian line, in its minor branch, continues to this day as the nominal Royal House of Georgia. The root of the names Bagrationi and Bagratuni, Bagrat-, derives from the Old Persian Bagadāta, "God-Given". In Armenia and Georgia, the respective names for the Bagratid dynasties literally translate to "The children of/house established by Bagrat" (Bagrat + Classical Greek: - id, "the children").

Rival tales have been developed in Georgia and Armenia regarding the origins of the dynasties. The Bagratids of Armenia are speculated to have been an offshoot of the Orontid Dynasty, Achaemenid satraps and, later, kings of Armenia (c 400 – c 200 BC). They had their original appanage in Bagrevand in historic north-central Armenia and claimed their descent from a solar deity Angl-Thork, the tutelary god of the Orontids, until their conversion to Christianity. Thereafter, this claim was abandoned in favor of the mythical ancestor of the Armenians, Hayk. Later, under biblical influences, they entertained another claim, of Hebrew ancestry, further elaborated by Moses of Khorene as the well-known myth of their descent from the biblical king-prophet David[3] Once the Georgian branch, who had quickly acculturated in the new environment,[4] assumed royal power, the myth of their biblical origin helped to assert their legitimacy and emerged as a main ideological pillar of the millennium-long Bagrationi rule in Georgia from 575 AD to 1810 AD.[5]The claim is given no credence by modern scholarship. The harp on their Coat of Arms is a reference that ancestry.

Bagatades, a commander under Tigranes the Great of Armenia and his viceroy in Syria and Cilicia in 83-69 BC, is thought to be the earliest known Bagratid. However, according to Cyril Toumanoff, the first historically chronicled Bagratids appear in 314 AD as the feudatories of Sper, near the borders of northwestern Armenia (now northeastern Turkey), in the Iberian marchlands. Subsequently they ruled also in Kogovit and Tmoriq. Unlike most hereditary noble families (naxarars) in Armenia they held only strips of land, as opposed to the Mamikonians, who held a unified land territory.

The traditional Georgian narrative regarding the origin of the Bagrationi can be traced back to the 11th century. According to the Georgian chronicler of that time Sumbat Davitis-Dze,[6], as published by Prince Vakhushti Bagrationi (1696–1757), who added chronological interpretations, the ancestors of the dynasty traced their descent to the biblical King David, and came from Palestine around 530 AD. Tradition has it that of seven refugee brothers of the Davidic line, three of them settled in Armenia and the other four in Kartli (also known as Iberia by Classical authors), where they intermarried with the local ruling houses and acquired some lands in hereditary possession. One of the four brothers, Guaram (died in 532), allegedly gave an origin to a line subsequently called Bagrationi after his son Bagrat.[7] A successor, Guaram, was installed as a presiding prince of Kartli under the Byzantine protectorate and bestowed, on this occasion, with the Byzantine court title of Kouropalates[8] in 575.[9] Thus, according to this version, began the dynasty of the Georgian Bagratids, who ruled until 1801.[10] This tradition had been given a general acceptance until the early 20th century.[11] While the Jewish origin, let alone the biblical descent of the Bagratids, has been largely discounted by modern scholarship, the issue of their origin still remains controversial. Several Soviet-era historians of Georgia developed a view summarized by N. Berdzenishvili and et al. in their standard reference book on the history of Georgia:
“ The illustrious dynasty of the Bagratids originated in the most ancient Georgian kingdom of Tao-Klarjeti. This ancient Georgian kingdom is in Turkey and called Speri (today İspir).[12] Through their farsighted, flexible policies, the Bagratid achieved great influence from the sixth through eighth centuries. One of their branches moved out to Armenia, the other to Iberia, and both won for themselves the dominant position among the other rulers of Transcaucasia.[13] ”

Certain, generation by generation, history of the family begins only in the 8th century, when the downfall of the rival clan of the Mamikonians helped the Bagratids to emerge as a major force in the ongoing struggle against the Arab rule.

Modern scholarship outside of Georgia, notably Cyril Toumanoff, gives little credit to the medieval narratives, regarding both claimed biblical descent and descent from Guaram. Toumanoff traces the origins of the family to ancient Ispir, but according to him, the Georgian branch of the family appeared only in the 8th century, during an anti-Arab rebellion in 772, when one of the sons of Ashot III the Blind, called Vasak fled into Iberia (Georgia).[14] His son, Adarnase, was granted hereditary possessions in Klarjeti and Samtskhe by the Georgian dynast Archil. Adarnase’s son Ashot gained the principate of Iberia and founded the last royal dynasty of Georgia.
^ Toumanoff, C., Iberia on the Eve of Bagratid Rule, p. 22, cited in: Suny (1994), p. 349
^ Rapp, Stephen H. (2003), Studies in Medieval Georgian Historiography: Early Texts and Eurasian Contexts, p. 337
^ Toumanoff, C. Iberia on the Eve of Bagratid Rule, p. 22, cited in: Suny (1994), p. 349
^ Rapp (2003), p. 169
^ Rapp (2003), p. 234
^ Sumbat Davitis-Dze, The Life and Tale of the Bagratids (ცხოვრებაჲ და უწყებაჲ ბაგრატონიანთა ჩუენ ქართველთა მეფეთასა), see Suny (1994), p. 349; Rapp (2003), p. 337
^ The earliest Georgian forms of the dynastic name are Bagratoniani, Bagratuniani and Bagratovani, changed subsequently into Bagrationi. These names as well as the Armenian Bagratuni and the modern designation Bagratid mean "the children of Bagrat" or "the house of/established by Bagrat".
^ From the time of Justinian I, the dignity of Kouropalates (Greek: κουροπαλάτης, i.e., chancellor) was one of the highest in the Byzantine Empire, reserved usually for members of the Imperial family. Its frequent conferment upon various Georgian and Armenian dynasts emphasizes their importance in the politics of those times. Suny (1994), p. 348
^ Vakhushti Bagrationi (c. 1745), History of the Kingdom of Georgia; a Russian translation available at ArmenianHouse.org. URL accessed on May 22. 2006.
^ "Georgia-". 1911 Encyclopædia Britannica (11th ed.). 1910-1911.
^ Suny (1994), 349
^ Centered on the modern-day district of İspir, northeastern Turkey, this province is sometimes thought to have been the cradle of the Georgian people (Suny [1994], p. 11). It lay in what is frequently referred to as the Georgian marchlands where the two communities coexisted and intermingled for several centuries, but the Georgian Speri and the Armenian Sper may not always be absolutely identical (cf. Tao and Tayk, Rapp [2003], p. 14.).
^ Berdzenishvili et al., Istoriia Gruzii, p. 129, cited in: Suny (1994), p. 349
^ Toumanoff, Cyril, "Armenia and Georgia", in The Cambridge Medieval History, Cambridge, 1966, vol. IV, p. 609. Accessible online at [1]

C. Toumanoff, Studies in Christian Caucasian History.
R.G. Suny, The Making of the Georgian Nation.
S. Rapp, Studies In Medieval Georgian Historiography: Early Texts And Eurasian Contexts .
 

Kryvonis

Цензор
Kartli
http://en.wikipedia.org/wiki/Kartli
Kartli (Georgian: ქართლი [kʰartʰli] ( listen)) is a historical region in central-to-eastern Georgia traversed by the river Mtkvari (Kura), on which Georgia's capital, Tbilisi, is situated. Known to the Classical authors as Iberia, Kartli played a crucial role in ethnic and political consolidation of the Georgians in the Middle Ages. Kartli had no strictly defined boundaries and they significantly fluctuated in the course of history. After the partition of the kingdom of Georgia in the 15th century, Kartli became a separate kingdom with its capital at Tbilisi. The historical lands of Kartli are currently divided among several administrative regions of Georgia.

The Georgians living in the historical lands of Kartli are known as Kartleli (sing., ქართლელი) and comprise one of the largest geographic subgroups of the Georgian people. Most of them are Eastern Orthodox Christians adhering to the national Georgian Orthodox Church and speak a dialect, which is the basis of the modern Georgian literary language.
The toponym "Kartli" first emerges in written accounts in the 5th-century Martyrdom of the Holy Queen Shushanik, the earliest surviving piece of Georgian literature. According to the medieval Georgian Chronicles, Kartli derives its name from Kartlos, the mythic Georgian ethnarch, who built a city on the Mtkvari; it was called Kartli (probably at the latter-day Armazi), a name which generalized to the country ruled by Kartlos and his progeny.[1] Kartlos seems to be a medieval contrivance and his being the eponymous founder of Kartli is not convincing. The medieval chronicler characteristically renders this name with the Greek nominative suffix –ος (os), as Stephen H. Rapp of Georgia State University (Atlanta) assumes, "in order to impart the account with a sense of antiquity".[2]

Professor Giorgi Melikishvili has linked the toponym Kartli with a word karta (ქართა), found in Mingrelian (a Kartvelian sister language of Georgian) and in some western Georgian dialects and meaning "a cattle pen" or "an enclosed place". The root kar occurs in numerous placenames across Georgia and, in the view of Melikishvili, displays semantic similarity with the Indo-European prototype; cf. Germanic gardaz ("enclosure", "garden"), Lithuanian gardas ("enclosure", "hurdle", "cattle pen"), Old Slavic gradu ("garden", also "city"), and Hittite gurtas ("fortress").[3] Parallels have also been sought with the Khaldi and Carduchi of the Classical sources.[4]

The formation of Kartli and its people, the Kartveli (sing., ქართველი) is poorly documented. The infiltration of several ancient, chiefly Anatolian, tribes into the territory of modern-day Georgia and their fusion with the autochthons played a decisive role in this process. This might have been reflected in the story of Arian-Kartli, the semi-legendary place of the aboriginal Georgian habitat found in the early medieval chronicle Conversion of Kartli.[5]

In the 3rd century BC, Kartli and its original capital Mtskheta (succeeded by Tbilisi in the 5th century) formed a nucleus around which the ancient Georgian kingdom known to the Greco-Roman world as Iberia evolved. The role of Kartli as a core ethnic and political unit which would form a basis for the subsequent Georgian unification further increased as a result of its Christianization early in the 4th century. Located on the crossroads of the Byzantine and Iranian influences, Kartli developed a vibrant Christian culture, aided by the fact that it was the only Kartvelian area with its own written language. With the consolidation of the Arab rule in Tbilisi in the 8th century, the political center of Kartli shifted to its southwest, but the Georgian literati of that time afforded to Kartli a broader meaning to denote all those lands of medieval Georgia that were held together by religion, culture, and language. In one of the most-quoted passages of medieval Georgian literature, the 9th-century writer Giorgi Merchule asserts: "And Kartli consists of that spacious land in which the liturgy and all prayers are said in the Georgian language. But [only] the Kyrie eleison is said in Greek, [the phrase] which means in Georgian "Lord, have mercy" or "Lord, be merciful to us".[6]

After the unification of various Georgian polities into the kingdom of Georgia early in the 11th century, the names "Kartli" and "Kartveli" became a basis of the Georgian self-designation Sakartvelo. The Georgian circumfix sa-X-o is a standard geographic construction designating "the area where X dwell", where X is an ethnonym.[7]
In the Middle Ages, Kartli was traditionally divided, roughly along the Mtkvari, into the three principal regions:

Shida Kartli (შიდა ქართლი), i.e., Inner Kartli, centered on Mtskheta and Uplistsikhe comprising all of central Kartli north and south of the Mtkvari and west of its tributary, the Aragvi;
Kvemo Kartli (ქვემო ქართლი), i.e., Lower Kartli, comprising the lands in the lower basin of the Mtkvari and south of that river;
Zemo Kartli (ზემო ქართლი), i.e., Upper Kartli, comprising the lands in the upper basin of the Mtkvari and south of that river, west of Kvemo Kartli.

Most of these lands are now part of Georgia's regions of Shida Kartli (of which Gori is the capital) and Kvemo Kartli (with its capital at Rustavi), but also of Samtskhe-Javakheti (of which Akhaltsikhe its capital), and Mtskheta-Mtianeti (Mtskheta is the capital). A significant portion of Zemo Kartli is now part of Turkey.[8]
 

Kryvonis

Цензор
The Kingdom of Kartli
http://en.wikipedia.org/wiki/Kingdom_of_Ka...%281484-1762%29
(Georgian: ქართლის სამეფო) was a feudal state existing between the years 1466/84-1762, centered in the city of Tbilisi. Almost for the full two and a half centuries time at near constant war, in 15th century, after a long economical and political decline, Georgia became neighbors with the excessively volatile and aggressive Ottoman Empire. By that time Georgia experienced high degree of civil instability, feudal separatism and civil wars. The defeat of George VIII in the Battle of Chikhori against rebellious noble Bagrat, who proclaimed himself the King of Imereti, marked the beginning of the final disintegration of united Georgian Monarchy and the State. In 1465 George VIII was captured by Kvarkvare II Jaqeli the Atabeg of Samtskhe. Sensing opportunity, Bagrat VI immediately proclaimed himself King of Kartli as well and took control of it in 1466. Kvarkvare, fearing that Bagrat would gain too much power, released George VIII from captivity but the king was unable to reclaim the crown and only managed to proclaim himself King of Kakheti, creating even more fragmentation. Bagrat VI continued to rule Kartli until 1478, when he was challenged by yet another pretender to the throne, Constantine II. Inter-Feudal strife continued even during the reign of Constantine, who lost the Battle of Aradeti with Kvarkvare in 1483, with Alexander son of Bagrat VI proclaiming himself as the king of the all Western Georgia in 1484. The tries of Constantine II, in 1489, to restore his rule over united kingdom of Kartli-Imereti were unsuccessful. In 1490, he was finally forced to recognize the splitting of Georgian Kingdom into Kingdoms of Kartli, Imereti, Kakheti and the Principality of Meskheti. Unfortunately, recognizing the rival monarchies didn't result in peace between these Realms. Soon after coming into power, George II of Kakheti launched an expedition against Kartli, intending to depose King David X and conquer his kingdom. David's brother Bagrat successfully defended the kingdom and managed to capture George II in the ambush. Peace didn't linger in the west either, as David X faced incursions from Alexander II of Imereti, who was somewhat less successful than his Kakhetian counterpart. In 1513 the Kingdom of Kartli managed to conquer Kakheti but only for a short time - Kingdom of Kakheti was restored with the support of local nobles by Levan of Kakheti, son and heir of George II, in 1520. [1]
 

Kryvonis

Цензор
The Kingdom of Abkhazia


http://en.wikipedia.org/wiki/Kingdom_of_Abkhazia
(Georgian: აფხაზეთის სამეფო; Aphkhazetis Samepo), also known as the Kingdom of the Abkhazes (აფხაზთა სამეფო) refers to an early medieval feudal state in the Caucasus which lasted from the 780s until being united, through dynastic succession, with the Kingdom of Georgia (see Tao-Klarjeti) in 1008.
Writing the kingdom’s primary history was dominated by the Georgian and Byzantine supported by modern epigraphic and archaeological records.

The problem of the Abkhazian Kingdom, particularly the questions of the nature of its ruling family and its ethnic composition, is a main point of controversy between modern Georgian and Abkhaz scholars. This can be largely explained by the scarcity of primary sources on these issues. Most Abkhaz historians claim the kingdom was formed as a result of the consolidation of the early Abkhaz tribes that enabled them to extend their dominance over the neighboring areas. This is objected on the side of the Georgian historians, some of them claiming that the kingdom was completely Georgian.

Most international scholars agree that it is extremely difficult to judge the ethnic identity of the various population segments[1] due primarily to the fact that the terms "Abkhazia" and "Abkhazians" were used in a broad sense during this period—and for some while later—and covered, for all practical purposes, all the population of the kingdom, comprising both the Georgian (including also Mingrelians, Laz, and Svans with their distinct languages that are sisters to Georgian) and possible modern Abkhaz (Abasgoi, Apsilae, and Zygii) peoples.[2] It seems likely that a significant (if not predominant) proportion of the Georgian-speaking population, combined with a drive of the Abkhazian kings to throw off the Byzantine political and cultural dominance, resulted in Georgian replacing the Greek as the language of literacy and culture.[3]

Abkhazia, or Abasgia of classic sources, was a princedom under the Byzantine authority. It lay chiefly along the Black Sea coast in what is now northwestern part of modern-day disputed Republic of Abkhazia and extended northward into the territory of today’s Krasnodar Krai of Russia. It had Anacopia as the capital. Abkhazia was ruled by a hereditary archon who effectively functioned as a Byzantine viceroy. The country was chiefly Christian and the city of Pityus was a seat of an archbishop directly subordinated to the Patriarch of Constantinople. The Arabs, pursuing the retreating Georgian princes – brothers Mir of Egrisi and Archil of Kartli – surged into Abkhazia in 736. Dysentery and floods, combined with a stubborn resistance offered by the archon Leon I and his Kartlian and Egrisian allies, made the invaders retreat. Leon I then married Mir’s daughter, and a successor, Leon II exploited this dynastic union to acquire Egrisi (Lazica) in the 770s. Presumably considered as a successor state of Lazica, this new polity continued to be referred to as Egrisi in some contemporary Georgian (e.g., The Vitae of the Georgian Kings by Leonti Mroveli) and Armenian (e.g., The History of Armenia by Hovannes Draskhanakertsi) chronicles.

The successful defense against the Arabs, and new territorial gains, gave the Abkhazian princes enough power to claim more autonomy from the Byzantine Empire. Towards circa 786, Leon won his full independence with the help of the Khazars; he assumed the title of King of the Abkhazians and transferred his capital to the western Georgian city of Kutatisi (modern-day Kutaisi). According to Georgian annals, Leon subdivided his kingdom into eight duchies : Abkhazia proper, Tskhumi, Bedia, Guria, Racha and Takveri, Svaneti, Argveti, and Kutatisi.[4]

The most prosperous period of the Abkhazian kingdom was between 850 and 950. In the early years of the 10th century, it stretched, according to Byzantine sources, along the Black Sea coast three hundred Greek miles, from the frontiers of the thema of Chaldia to the mouth of the river Nicopsis, with the Caucasus behind it. The increasingly expansionist tendencies of the kingdom led to the enlargement of its realm to the east. Beginning with George I (872/73-878/79), the Abkhazian kings controlled also Kartli (central and part of eastern Georgia), and interfered in the affairs of the Georgian and Armenian Bagratids. In about 908 King Constantine III (898/99-916/17) had finally annexed a significant portion of Kartli, bringing his kingdom up to the neighborhood of Arab-controlled Tfilisi (modern-day Tbilisi). Under his son, George II (916/17-960), the Abkhazian Kingdom reached a climax of power and prestige. For a brief period of time, Kakheti in eastern Georgia and Hereti in the Georgian-Albanian marches also recognized the Abkhazian suzerainty. As a temporary ally of the Byzantines, George II patronized the missionary activities of Nicholas Mystikos in Alania.

George’s successors, however, were unable to retain the kingdom’s strength and integrity. During the reign of Leon III (960-969), Kakheti and Hereti emancipated themselves from the Abkhazian rule. A bitter civil war and feudal revolts which began under Demetrius III (969-976) led the kingdom into complete anarchy under the unfortunate king Theodosius III the Blind (976-978). By that time the hegemony in Transcaucasia had finally passed to the Georgian Bagratids of Tao-Klarjeti. In 978, the Bagratid prince Bagrat, nephew (sister’s son) of the sonless Theodosius, occupied the Abkhazian throne with the help of his adoptive father David III of Tao. In 1008, Bagrat succeeded on the death of his natural father Gurgen as the King of Kings of the Georgians. Thus, these two kingdoms unified through dynastic succession, in practice laying the foundation to the unified Georgian monarchy, officially styled then as the Kingdom of Georgians.

The second half of the 11th century was marked by the disastrous invasion of the Seljuk Turks who by the end of 1040s succeeded in building a vast nomadic empire including most of Central Asia and Iran. In 1071 Seljuk armies destroyed the united Byzantine-Armenian and Georgian forces in the Battle of Manzikert, and by 1081, all of Armenia, Anatolia, Mesopotamia, Syria and most of Georgia were conquered and devastated by the Seljuks.

Only Abkhazia and the mountainous areas of Svanetia, Racha and Khevi-Khevsureti did not acknowledge Seljuk suzerainty, serving as a relatively safe haven for numerous refugees. By the end of 1099 David IV of Georgia stopped paying tribute to the Seljuks and put most of Georgian lands except Tbilisi and Ereti under his effective control having Abkhazia and Svanetia as his reliable rear bases. In 1105–1124 Georgian armies under King David undertook a series of brilliant campaigns against the Seljuk Turks and liberated not only the rest of Georgia but also Christian-populated Ghishi-Kabala area in western Shirvan and a big portion of Armenia.

House of the Anosids (Achba/Anchabadze)

Leon II, 767/68-811/12
Theodosius II, 811/12-837/38
Demetrius II, 837/38-872/73
George I of Aghts’epi, 872/73-878/79

House of Shavliani

John Shavliani, 878/79-c. 880
Adarnase Shavliani, c. 880-887/88

House of the Anosids (Achba/Anchabadze)

Bagrat I, 887/88-898/99
Constantine III, 898/99-916/17
George II, 916/17-960
Leon III, 960-969
Demetrius III, 969-976
Theodosius III, 976-978

House of Bagrationi

Bagrat II, 978-1014

 

Kryvonis

Цензор
The Kingdom of Tao-Klarjeti (Georgian: ტაო–კლარჯეთის სამეფო; T'ao-K'larjetis samepho)
http://en.wikipedia.org/wiki/Tao-Klarjeti
is the term conventionally used in modern history writing to describe the historic south-western Georgian kingdoms and principalities, now forming part of north-eastern Turkey and divided among the provinces of Erzurum, Artvin, Ardahan and Kars. Tao and Klarjeti were originally only the names of the two most important provinces of the Georgian lands that stretched from the “Georgian Gorge” (Turk. Gürcü Boğazı) in the south to the Lesser Caucasus in the north.

Historically, the area comprised the following provinces: West of the Arsiani Mountains (Turk. Yalnızçam Dağları) were Tao, Klarjeti and Shavsheti, to the east lay Meskheti, Erusheti, Javakheti, Artaani and Kola. The landscape is characterised by mountains and the river-systems of the Chorokhi (Turk. Çoruh) and the Mtkvari (Turk. Kura). Tao-Klarjeti’s geographical position between the great Empires of the East and the West, and the fact that one branch of the Silk Road ran through its territory, meant that it was subject to a constant stream of diverging influences. In the 9th-11th centuries, Tao-Klarjeti was ruled by the Iberian Bagrationi Dynasty, and the region played a crucial role in the unification of the Georgian principalities into a single feudal state in 1008. Alongside the magnificent nature, the architectural monuments of Tao-Klarjeti (churches, monasteries, bridges and castles) function as tourist attractions today, but many monuments are endangered, since nothing is done for their preservation. There have also been cases of deliberate destruction (for instance in Opiza and Tbeti).


Royal Bagrationi Dynasty from Tao Line

Gurgen I Mampali (c. 870-891)

Adarnase, Eristavt Eristavi (891-896)

Ashot Kukhi, Eristavt Eristavi (896/908-918)

Gurgen II the Great (918-941)

Royal Bagrationi Dynasty from Second Tao Line

Bagrat Magistros (d. 945)

Adarnase II Kuropalates (945-961)

Bagrat, Eristavt Eristavi (961-966)

David III Kuropalates (966-1000)

Royal Bagrationi Dynasty from Klarjeti Line

Sumbat I Mampali, the Great (c. 870-889)

Bagrat I (889-900)

David I (900-943)

Sumbat II (943-988)

David II ( 988-992/993 )

Sumbat III (992/993-1011)

Gurgen (d. 1012)


Early history

The history of the region goes back to 3000 BC, i.e. the Bronze Age known as the Kura-Araxes culture. In the 1st millennium BC, the area was predominantly inhabited by various early-Georgian people which was divided into the kingdoms of Diaokhi, Colchis and Iberia.

In ca. 302 BC, these territories were absorbed into the ancient Kingdom of Iberia under the king of Pharnavaz I and since then it was occupied and annexed by various countries.

Contested between Iberia and Armenia throughout the following centuries, the region was invaded and completely destroyed by the Arabs in the 7th century.

The new era began in Tao-Klarjeti in 813, when the Georgian prince (erismtavari) Ashot I of the Bagrationi family made Klarjeti a base in his struggle against the Arab occupation. Recognizing the Byzantine suzerainty, he received a title of κουροπαλάτης and established the Principality of the Georgians known to the Byzantines as the Kouropalatate (Kuropalatinate) of Iberia. Ashot fought the Arabs from there, gradually incorporating the surrounding lands of Tao, Kola, Artaani and Shavsheti, along with a few other lesser lands, from the Arab dominance. He encouraged resettlement of Georgians in these lands, and patronized monastic life initiated by the prominent Georgian ecclesiastic figure Grigol Khandzteli (Gregory of Khandzta; 759–861) in Klarjeti. For a long time the region became a cultural safe-house and one of the most important religious centers of Georgia.

Ashot’s successors continued fighting for the Kartlian lands, contested also by the Abkhazian dynasty of western Georgia (Egrisi), the Arab emirs of Tbilisi and even by Kakhetian (kingdom in eastern Georgia) and Armenian rulers. However, internal feuds, not infrequent in the principality, were an important obstacle. A civil war following the assassination of David I (876–881) brought the victory of Adarnase I (881–923) over his major rival, Nasra, David’s murderer, allowing him to be crowned as King of the Georgians in 888. During the reign of Adarnase’s son David II (923–937) the Georgians had also to defend against the Byzantine aggression, a problem they seem to have successfully managed. However, the Bagrationi dynasty failed to maintain the integrity of their kingdom which was actually divided between the three branches of the family with the main branch retaining Tao and the title of King of the Kartvelians (Georgians), and another controlling Klarjeti and nominally recognizing the sovereignty of the king. The Kingdom of the Kartvelians (Kingdom of the Georgians) included also several other minor princedoms more or less dependent to the Tao crown.

In 958, Bagrat II Regueni, "the Simple" (958–994) was crowned King of the Georgians and inherited Northern Tao (also known as Amier-Tao), while David III (961–1001) received a title of Kuropalates and got Southern Tao (also known as Imier-Tao) in possession. A just ruler and a friend of the church, David allied with the Byzantine Emperor Basil II to defeat the rebel Byzantine noble Bardas Scleros (976–979) and was rewarded with extensive lands that made him the most powerful ruler in the south Caucasus: his state included several Georgian and Armenian provinces up to the Lake Van. With the strong intention to unite all Georgian lands, he adopted Prince Bagrat (the future king Bagrat III), a grandchild of Bagrat Regueni, also being an Abkhazian heir apparent. David installed him as a residing prince in Kartli (975) and as king of Abkhazia (978), and helped Bagrat’s natural father Gurgen to be crowned as King of Kings of the Kartvelians on the death of Bagrat the Simple (994), thus making Bagrat a ruler of the two and a heir apparent of another two Georgian states. The only setback was the 987–989 unsuccessful conflict with the Byzantine Empire that forced David to agree to cede his dominion to Emperor Basil II on his death. Despite this reverse, Bagrat was able to become the first ruler of the unified Georgian kingdom (officially called the Kingdom of the Georgians and Abkhazians) on his father’s death in 1008.

The area continued to remain a Georgian territory and was administered by the princes of Samtskhe-Saatabago until conquered by the Ottomans in 1551. During their rule, a policy of Islamization was implemented and many of the Christian churches were converted into mosques. Following the Russian-Turkish war of 1877-1878, most of the former Tao-Klarjetian territory was ceded to the Russian Empire, but it was taken back by the Turks in the Brest-Litovsk Treaty with the Russian SFSR in 1918. The Ottoman defeat in World War I allowed the newly created Democratic Republic of Georgia to regain control of the region. Olti district, which was heavily contested between Georgians and Armenians had stayed under Turkish control. However, the nation’s independence soon collapsed under the Soviet Red Army attack in February 1921 and simultaneously the area was reoccupied by Turkey, a fact that was acknowledged by the Treaty of Moscow signed between the Turkish and Soviet governments on 16 March 1921.
 

Kryvonis

Цензор
The Principate of Iberia (Georgian: იბერიის სამთავრო)

http://en.wikipedia.org/wiki/Principate_of_Iberia
is a conventional term applied to an aristocratic regime in early medieval Caucasian Georgia that flourished in the period of interregnum between the sixth and ninth centuries, when the leading political authority was exercised by a succession of princes. The principate was established shortly after the Sassanid Iranian suppression of the local royal Chosroid Dynasty, around 580; it lasted until 888, when the kingship was restored by a member of the Bagrationi Dynasty. This polity was centered on the core region in what is now central and eastern Georgia known as Kartli to the natives and as Iberia to Classical and Byzantine authors. Its borders fluctuated greatly as the presiding princes of Iberia confronted the Iranians, Romans, Khazars, Arabs, and the neighboring Caucasian rulers throughout this period.

The time of the principate was climacteric in the history of Georgia; the principate saw the final formation of the Georgian Christian church, the first flourishing of a literary tradition in the native language, the rise of the Georgian Bagratid family, and the beginning of cultural and political unification of various feudal enclaves, which would commingle in the Kingdom of Georgia by the early eleventh century.

When the king of a unified Iberia, Bakur III, died in 580, the Sassanid government of Iran seized on the opportunity to abolish the Iberian monarchy. The Iberian nobles acquiesced to this change without resistance, while the heirs of the royal house withdrew to their highland fortresses – the main Chosroid line in Kakheti, and the younger Guaramid branch in Klarjeti and Javakheti. However, the direct Iranian control brought about heavy taxation and an energetic promotion of Zoroastrianism in a largely Christian country. Therefore, when the Eastern Roman emperor Maurice embarked upon a military campaign against Iran in 582, the Iberian nobles requested that he helped restore the monarchy. Maurice did respond, and, in 588, sent his protégé, Guaram I of the Guaramids, as a new ruler to Iberia. However, Guaram was not crowned as king, but recognized as a presiding prince and bestowed with the Eastern Roman title of curopalates. The Roman-Iranian treaty of 591 confirmed this new rearrangement, but left Iberia divided into Roman- and Sassanid-dominated parts at the town of Tbilisi.[1]

Thus, the establishment of the principate marked the ascendancy of the dynastic aristocracy in Iberia, and was a compromise solution amid the Byzantine-Iranian rivalry for the control of the Caucasus. The presiding princes of Iberia, as the leading local political authority, were to be confirmed and sanctioned by the court of Constantinople. They are variously entitled in Georgian sources, erist'avt'-mt'avari, eris-mt'avari, erist'avt'-erist'avi, or simply erist'avi (normally translated in English as "prince", "arch-duke", or "duke"). Most of them were additionally invested with various Roman/Byzantine titles. For example, eight out of the fourteen presiding princes held the dignity of curopalates, one of the highest in the Eastern Empire.[2] The medieval Georgian chronicles make it clear, however, that these princes, although they enjoyed the loyalty of the great nobles, were of limited capabilities since they "could not remove the dukes of Iberia from their duchies because they had charters from the Great King and from the Emperor confirming them in their duchies."[1]

Through offering their protection to the Iberian principate, the Byzantine emperors pushed to limit Iranian and then Islamic influence in the Caucasus, but the princes of Iberia were not always consistent in their pro-Byzantine line, and, as a matter of political expediency, sometimes recognized the suzerainty of the rival regional powers.[3]

Guaram’s successor, the second presiding prince Stephen I, reoriented his politics towards Iran in a quest to reunite a divided Iberia, but this cost him his life when the Byzantine emperor Heraclius attacked Tbilisi in 626.[4] Heraclius reinstated a member of the more pro-Byzantine Chosroid house, which, nevertheless, was forced to recognize the suzerainty of the Umayyad Caliph in the 640s, but revolted, unsuccessfully, against the Arab hegemony in the 680s. Dispossessed of the principate of Iberia, the Chosroids retired to their appanage in Kakheti where they ruled as regional princes until the family went extinct by the early 800s. The Guaramids returned to power and faced a difficult task of maneuvering between the Byzantines and Arabs. The Arabs, primarily concerned with maintaining control of the cities and trade routes, dispossessed them of Tbilisi where a Muslim emir was installed in the 730s. The dynasts of Iberia sat at Uplistsikhe whence they exercised only a limited authority over local Georgian lords who, entrenched in their mountain castles, maintained a degree of freedom from the Arabs.[5] The Guaramids were briefly succeeded by the Nersianids between c. 748 and 779/80, and had vanished once and for all by 786. This year witnessed a bloody crackdown upon the rebellious Georgian nobles organized by Khuzayma b. Khazim, an Arab viceroy (wali) of the Caucasus.[6]

The extinction of the Guaramids and near-extinction of the Chosroids allowed their energetic cousins of the Bagratid family, in the person of Ashot I (r. 786/813-830) to gather their inheritance in parts of Iberia. Having accepted the Byzantine protection, the Bagratids, from their base in the region of Tao-Klarjeti, presided over the period of cultural revival and territorial expansionism. In 888, Adarnase I, of the Bagratids, who had emerged as a winner in a protracted dynastic strife, succeeded in restoring the Georgian royal authority through assuming the title of the King of the Georgians.[7]

Presiding princes of Iberia

Guaram I, the Guaramid, 588-c. 590
Stephen I, the Guaramid, c. 590-627
Adarnase I, the Chosroid, 627-637/642
Stephen II, the Chosroid, 637/642-c. 650
Adarnase II, the Chosroid, c. 650-684
Guaram II, the Guaramid, 684-c. 693
Guaram III, the Guaramid, c. 693-c. 748
Adarnase III, the Nersianid, c. 748-c. 760
Nerse, the Nersianid, c. 760-772, 775-779/780
Stephen III, the Guaramid, 779/780-786
Ashot I, the Bagratid, 813-830
Bagrat I, 842/843-876
David I, 876-881
Gurgen I, 881-891 (overlaps with Adarnase IV’s restoration of kingship)

These rulers reigned as titular kings:

Adarnase IV, 888–923
David II, 923–937
Sumbat I, 937–958
Bagrat II, 958–994
Gurgen of Georgia, 994–1008

Unified Kingdom of Georgia

Bagrat III, 1008–1014

Notes

^ a b Suny, p. 25.
^ Toumanoff, p. 388.
^ Rapp, Stephen H., "Sumbat Davitis-dze and the Vocabulary of Political Authority in the Era of Georgian Unification", Journal of the American Oriental Society, 120.4 (October-December 2000), pp. 570-576.
^ Suny, p. 26.
^ Suny, p. 29.
^ Suny, p. 28.
^ Suny, pp. 29-30.

 

Kryvonis

Цензор
The Principality of Svaneti (Georgian: სვანეთის სამთავრო) was a small principality (samtavro) in the Greater Caucasus mountains that emerged following the breakup of the Kingdom of Georgia in the late 15th century. It was ruled successively by the houses of Gelovani and Dadeshkeliani, and was annexed to the Russian Empire in 1858.
http://en.wikipedia.org/wiki/Principality_of_Svaneti
Svaneti lies in northwestern Georgia, along two broad upland valleys located to the south of Mount Elbrus – the upper Enguri River valley in the west and the upper Ts'khenis-Ts'k'ali and its tributary, the Kheladula, in the east. In the period of Georgian unity (1008-1463), it was a duchy (saeristavo) within the Bagratid kingdom of Georgia ruled first by the house of Vardanidze from the late 11th to the 14th century, and then by that of Gelovani which established themselves as virtually independent princes when Georgia fragmented, in the 1460s (officially 1490/1491), into three kingdoms – Kartli, Kakheti, and Imereti – and several regional principalities and feudal enclaves.[1]

A series of Ottoman invasions and civil wars in western Georgia resulted in a breakdown of communications and the mountainous regions became increasingly isolated. In Svaneti, a medieval feudal system effectively collapsed and once flourishing regional Georgian Orthodox culture went in decline to the point of reversal to some pagan practices. The highlanders of Svaneti entrenched themselves in their difficultly accessible villages fortified with chains of defensive towers and were only passively involved in the turmoil that filled Georgia, leading to the relative lack of written records about Svaneti from that period. Their relations with the neighbors on the other side of the Caucasus range, chiefly Kabarda and Balkars, were often hostile, although trade via mountainous passes and intermarriages among the noble families were also common.

Between the 17th and 19th centuries, Svaneti fragmented into three political entities. The first, Lower Svaneti in the upper Ts'khenis-Ts'k'ali valley, dominated by the clans of Gelovani and Gardabkhadze, was gradually subjugated by the Dadiani princes of Mingrelia and came to be known as Dadiani Svaneti. The second, Upper Svaneti, lay along the upper reaches of the Enguri river for whose control the families of Richgviani and Dadeshkeliani vied. The latter clan emerged as the eventual winners by the 1720s and established their rule on the territory to the west of the Enguri, which henceforth came to be known as Dadeshkeliani Svaneti (Principality of Svaneti). The communities to the east of the Enguri seceded, however, and organized themselves into a confederation of clans which was deprived of any centralized government and was known as Free Svaneti.

In the 1820s, the Principality of Svaneti effectively split into two as a result of a blood feud between the rival Dadeshkeliani branches. Through the mediation by the princes of Mingrelia, both branches accepted nominal Russian suzerainty in 1833 as did the Free Svanetian communities in 1840. Nevertheless, they continued to run their affairs independently and did not allow Russian officials or church missions into the area until the late 1840s.

Continuing dynastic strife among the Dadishkeliani, their defiance to the Russian government, and vacillation during the Crimean War (1854-1856), however, led to direct Russian intervention. In 1857, Prince Alexander Baryatinsky, Viceroy of the Caucasus, ordered Svaneti to be subdued by armed force. The ruling prince of Svaneti, Constantine, chose to negotiate, but was ordered into exile to Erivan. On a farewell audience in Kutaisi, he quarreled with a local Russian administrator, Alexander Gagarin, and stubbed to death him and three of his staff. When captured, Constantine was summarily tried by court martial and shot. In 1858, the principality was abolished and converted into a district administered by a Russian-appointed officer (pristav). Several members of the Dadeshekeliani family were exiled to the remote Russian provinces and those who remained in Georgia were deprived of their autonomous powers.[2]

^ Toumanoff, Cyril (1963). Studies in Christian Caucasian History, p. 257. Washington DC: Georgetown University Press.
^ Lang, David Marshall (1962), A Modern History of Georgia, pp. 96-97. London: Weidenfeld and Nicolson.

 

Kryvonis

Цензор
The Kingdom of Lazica (Georgian: ლაზიკის სამეფო) (Greek: Λαζική, Lazikē, Laz: Laziǩa / ლაზიკა, Persian: لازستان Lazistan‎, Armenian: Եգեր[1] Yeger) or Kingdom of Egrisi (Georgian: ეგრისის სამეფო) was an ancient Georgian[2][3][4][5][6] monarchy in the western Georgia. The kingdom flourished between the 1st century BC and the 7th century AD.

http://en.wikipedia.org/wiki/Lazica
It covered part of the territory of the former kingdom Colchis and subjugated the territory of modern day Abkhazia. Throughout its existence it was mainly a Byzantine strategic vassal kingdom occasionally coming under the Sassanid Persian rule.

In the early 4th century, the Christian Eparchy or bishopric of Pitiunt (ბიჭვინთა Bichvinta in Georgian) was established in this kingdom, as in another eastern Georgian kingdom of Iberia Christianity was declared as an official religion of the kingdom in 319 AD.[7][8][9][10] In 325 among the participants of the First Council of Nicaea was the Bishop of Pitiunt, Stratophilus. The first Christian king of Lazica was Gubazes I; in the 5th century, Christianity was made the official religion of Lazica. Later, the nobility and clergy of Lazica switched from the Hellenic ecclesiastic tradition to the Georgian; and Georgian became the language of culture and education. The Bichvinta Cathedral is one of oldest monuments of the Georgian Christian architecture constructed by the Georgian King Bagrat III of the Bagrationi Royal House in the late 10th century.[11] It was under Bagrat III, that Lazica unified with the eastern Georgian lands of Iberia-Kartli to form a united Kingdom of Georgia.

The known rulers of Lazica were:[12]

Agros fl. c. 2nd Cent.
Malaz fl. 130
??
Mirdat c. 360-c. 380
Baraz-Bakur c. 380-c. 395
To Iberia (Eastern Georgia) c. 395-c. 450
?
Gubazes I, attested ca. 456–466
Damnazes, ?–521/522
Tzath I, attested 521/522 – 527/528
Opsites, dates of reign unknown, likely some time before 541
Gubazes II ca. 541–555
Tzath II, 556–?
To Byzantine Empire 570-c. 660
Barnuk I 660-c. 670
Grigor 670-c. 675
Barnuk II 675-691
 

Kryvonis

Цензор
The Kingdom of Kakheti
http://en.wikipedia.org/wiki/Kingdom_of_Kakheti
(Georgian: კახეთის სამეფო, k'axetis samepo; also spelled Kaxet'i or Kakhetia) was a late medieval/early modern monarchy in eastern Georgia, centered at the province of Kakheti, with its capital first at Gremi and then at Telavi. It emerged in the process of a tripartite division of the Kingdom of Georgia in 1465 and existed, with several brief intermissions, until 1762 when Kakheti and the neighboring Georgian kingdom of Kartli were merged through a dynastic succession under the Kakhetian branch of the Bagrationi dynasty. Through most of its turbulent history, Kakheti was tributary to the Persians, whose efforts to keep the reluctant Georgian kingdom within its sphere of influence resulted in a series of military conflicts and deportations.
Kingdom of Kakheti was created in the VIII century, after the successful rebellion by the mountainous tribes Tsanars, large territory of Georgia was liberated forom Arab control and consolidated as a Kingdom.
The reemergence of the Kingdom of Kakheti was the first step towards the partition of Georgia which had been embroiled in fratricidal wars since the mid-15th century. This took place after the king George VIII, himself a usurper to the throne of Georgia, was captured by his defiant vassal Qvarqvare III, Duke of Samtskhe, in 1465, and dethroned in favor of Bagrat VI. He then set himself up as an independent ruler in his former princely appanage of Kakheti, the easternmost province of Georgia centered on the river valleys of Alazani and Iori, where he remained, a sort of anti-king, till his death in 1476.[1] Overwhelmed by these difficulties, Constantine II, king of a reduced Georgia, was obliged to sanction the new order of things. He recognized in 1490 Alexander I, son of George VIII, as King of Kakheti in the east, and in 1491 Alexander II, son of Bagrat VI, as King of Imereti in the west, leaving himself in control of Kartli. In this way the tripartite division of the Kingdom of Georgia was consummated.[2]
The ruins of a royal castle at Gremi.

Unlike other Georgian polities, Kakheti was spared, for the time being, from major foreign incursions and significant internal unrest. Furthermore, it had the advantage over other parts of Georgia of flanking the important Ghilan-Shemakha-Astrakhan “silk route.” The Kakhetian government sponsored this trade and actively participated in it, closely tying the kingdom to the economic life of eastern Transcaucasia and Iran. The extensively cultivated fertile lands of Kakheti combined with vibrant Jewish, Armenian and Persian colonies in the trading towns of Gremi, Zagemi, Karagaji, and Telavi, resulted in prosperity, not observable in other parts of a fragmentized Georgia. This relative stability for a time strengthened the monarch’s power and increased the number of his supporters among the nobility.[3]

Threatened by the emerging great empires of the East – those of the Ottomans and the Safavids– the kings of Kakheti persuaded a carefully staged politics of balance, and tried to establish an alliance with the co-religionist rulers of Muscovy against the shamkhals of Tarki in the North Caucasus. An Ottoman-Safavid peace deal at Amasya in 1555 left Kakheti within the sphere of Safavid Iranian influence, but the local rulers still maintained considerable independence and stability by showing willingness to cooperate with their Safavid overlords. Nevertheless, in 1589, Alexander II of Kakheti officially pledged his allegiance to Tsar Feodor I of Russia, but the alliance was never actually implemented in practice. With Alexander’s murder in an Iranian-sponsored coup staged by his own son, a Muslim convert Constantine I, in 1605, the fortunes of Kakheti began to reverse. The people of Kakheti refused to accept the patricide and overthrew him, forcing the energetic Safavid shah Abbas I to reluctantly recognize the rebels’ nominee and Constantine’s nephew Teimuraz I as a new king in 1605. Thus began Teimuraz’s long and difficult reign (1605–1648) in conflict with the Safavids.[4]

In the mid-1610s, Shah Abbas I renewed his effort to bring Georgia more completely into the Safavid empire and subjected Kakheti to repeated invasions from 1614 to 1617. In a series of Georgian insurrections and Iranian reprisals, sixty to seventy thousand people were killed, and more than one hundred thousand Kakhetian peasants were forcibly deported into Iran. The population of Kakheti dropped by two-thirds; once flourishing towns, like Gremi and Zagemi, shrank to insignificant villages; agriculture declined and commerce came to a standstill.[5] By 1648, the indefatigable Taimuraz had finally been ousted from Kakheti. The Safavid government tightened its control of Kakheti, implemented a policy of replacing the native population with nomadic Turkic tribes. At the same time, the Dagestani mountaineers started to attack and colonize the Kakhetian marchlands.

In 1659, the Kakhetians staged a mass uprising, massacred the nomads and surrendered their country to Vakhtang V Shah-Nawaz, a Muslim Georgian king of Kartli, who managed to obtain the shah’s permission to install his son Archil as king in Kakheti. For a time, the two kingdoms of eastern Georgia were virtually united under Shah-Nawaz and his son, and a period of relative peace ensued. Making the town of Telavi his capital, in place of Gremi which was ruined by the Iranian invasions, Archil set out to implement a program of reconstruction. However, the promising situation was of short duration. Archil’s ascension in Kakheti marked the beginning of a rivalry between the two Bagrationi branches – the Mukhrani, to which Archil belonged, and the House of Kakheti, dispossessed of the crown in the person of Teimuraz I. This latter house finally succeeded, at the expense of their apostasy to Islam, in reestablishing themselves in 1703, and ruled, henceforth, at the pleasure of their Safavid suzerains. This proved to be of little benefit, however, and the kingdom continued to be plagued by the incessant Dagestani inroads.

From 1724 to 1744, Kakheti was subjected to the successive Ottoman and Iranian occupations. However, the service rendered by the Kakhetian prince Teimuraz II to Nader Shah of Iran in the struggle against the Ottomans resulted in an annulment of heavy tribute paid by Kakheti to the Iranian court in 1743. Teimuraz II’s cooperation with Nader enabled him to secure his power in both Kakheti and Kartli, and to gain recognition for himself as king of Kartli, and for his son, Erekle II, as king of Kakheti. Both monarchs were crowned in accordance to a Christian tradition in 1745. They exploited the turmoil in Iran that followed Nader’s assassination in 1747 and established themselves as virtually independent rulers. Their rule helped to stabilize the country; economy began to revive, and the Dagestani attacks were reduced, but not eliminated. When Teimuraz died on January 8, 1762, Erekle succeeded him, thus uniting eastern Georgia as a single state for the first time in nearly three centuries.[6]
 

Kryvonis

Цензор
The Kingdom of Imereti (Georgian: იმერეთის სამეფო)
http://en.wikipedia.org/wiki/Kingdom_of_Imereti
was a Georgian monarchy established in 1455 by a member of the house of Bagrationi when the Kingdom of Georgia was dissolved into rival kingdoms. Before that time, Imereti was considered a separate kingdom within the Kingdom of Georgia, to which a cadet branch of the Bagration royal family held the crown beginning in 1260 by Davit VI, King of Georgia. This was due to the Mongolian conquest of the 13th century which decentralized and fragmented Georgia, forcing the relocation of governmental centers to the provinces. From 1455 onward, however, the kingdom became a constant battleground between Georgian, Russian, Persian, and Turkish forces until it was annexed into Russia completely in 1810. Throughout the course of that time, Mengrelia, Abkhazia and Guria princedoms declared their independence from Imereti and became their own governments.

Kings of Imereti
First House of Imereti

David I (1258–1293)
Constantine I (1293–1326)
Michael (1326–1329)
Bagrat I (1329–1330)
Vacant (1330–1387)
Alexandre I (1387-1389)
George I (1389-1396)
Constantin II (1396-1401)
Demetrius I (1401-1443), only recognized as Duke by Alexander I of Georgia
Vacant (1443–1446)

Second House of Imereti

Demetrius II (1446-1452)
Vacant (1443–1446)
Bagrat II (1463–1478)
Alexander II (1478–1510)
Bagrat III (1510–1565)
George II (1565–1585)
Leon (1585–1588)
Rostom (1588–1589, 1590–1605)
Bagrat IV (1589–1590)
George III (1605–1639)
Alexander III (1639–1660)
Bagrat V (1660–1661, 1663–1668, 1669–1678, 1679–1681)
Vakhtang Tchutchunashvili (1661–1663)[1]
Archil (1661–63, 1678–79, 1690–91, 1695–96, 1698)
Demetre (1663–1664)[1]
George IV (1681–1683)[1]
Alexander IV (1683–1690, 1691–1695)
Simon (1699–1701)
George V (1696–1698)[1]
Mamia (1701–02, 1711, 1713)[1]
George VI (1702–1707)[1]
George VII (1707–11, 1712–13, 1713–16, 1719–1720)
George VIII (1716, 1720)[1]
Alexander V (1720–1741, 1742–1752)
George IX (1741)
Solomon I (1752–1766, 1768–1784)
Teimuraz (1766–1768)
David II (1784–1789, 1790–1791)
Solomon II (1789–1790, 1792–1810)
 

Kryvonis

Цензор
The Kingdom of Hereti
http://en.wikipedia.org/wiki/Hereti
(Georgian: ჰერეთის სამეფო, heretis samepo) was a Georgian kingdom in the medieval Caucasus on the Georgian-Albanian frontier. Nowadays it roughly corresponds to the southeastern corner of Georgia's Kakheti region and a portion of Azerbaijan's northwestern districts.

The area was inhabited in earliest times by Hers (referred to as Èrs as well), Sujs, Tchilbs, and Lbins. Collectively called Hers (Heretians), these tribes came under the rule of the Iberian kingdom in the 5th century BC. It was also ruled by Caucasian Albania.

With its decline, the area was gradually incorporated into the Iberian kingdom forming one of its duchies (saeristavo) in the 5th century and its peoples were eventually assimilated into the Georgians proper. It was when the name Hereti first appeared in the Georgian sources. According to traditional accounts, the name of the province originated from the legendary patriarch Heroes, the son of Thargamos, who founded the city of Hereti (later known as Khoranta) at the Alazani River.

As a reward for the contribution in struggle against the Arab occupants, the Kartlian ruler (erismtavari) Archil gave Hereti to the noble family of Bagrationi in the 740s-750s. After the death of the last Kartlian erismtavaris John and Juansher, the Heretian lords extended their fiefdoms and, in 787, established an independent principality (samtavro) with the capital in Shaki[unreliable source?]. The principality gained significant strength and prestige by 893 allowing Prince Hamam to be crowned the king. Alarmed by the increasing power of the Heretian kingdom, Kvirike I (892-918), the ruler of the neighbouring Kakhetian principality, allied himself with King Constantine III of Abkhazia and, in 915, campaigned against King Adarnase II Patrikios of Hereti (897-943). The allies occupied and divided the country but for a short time as Adarnase Patrikios soon reconquered what had been lost. A son and successor, Ishkhanik (943-951) ruled together with his mother Dinar, sister of Grand Magister Gurgen IV, Prince of Klarjeti (918-941). Under them, Hereti was forced to recognize the supremacy of the stronger neighbour, Principality of Deilam, ruled by the Salarid dynasty (Iranian Azerbaijan). In 950, Ishkhanik took advantage of the bitter power struggle in the Salarid State, and ceased to pay tribute effectively restoring his independence. It was during his reign, that the Heretians abandoned their Monophysite faith to convert to Georgian Orthodox Chistianity.

The next Heretian ruler, John (Ioane Senekerim, 951-959) added to his kingdom part of the former Albanian kingdom and the eastern Georgian mountainous area Tzanaria. After his death, a local dynasty seems to have ceased to exist, and the kingdom fell under Kvirike II, Chorepiscopus of Kakheti (929-976). The area then was contested between his successor, David (976-1010), and the Georgian king Bagrat III who sought to bring all Georgian lands into a single monarchy. The next Kakhetian ruler, already titled as the king, Kvirike III the Great (1010–1037) finally absorbed Hereti into his “kingdom of Kakhs and Rans” in the 1020s. When the Georgian king David the Builder brought the kingdom under his control in 1104, Hereti became a saeristavo (i.e. a duchy) within the Georgian realm. Georgian rule of Hereti was interrupted by Atabegs of Azerbaijan, Khwarezmid Empire and Ilkhanid rule. After the final disintegration of the unified Georgian monarchy in 1466, Hereti came under the Kakhetian crown. Afterwards the name of the province itself has gradually disappeared from the historic records and public usage due to successively Karakoyunlu, Akkoyunlu, Safavid and Ottoman rules.
Rulers

Sahil Ibn Sumbat (815 - 840)
Adarnase I (840 - 865)
Hamam (865 - 893)
Adarnase II Patrikios (897 - 943)
Ishchanik (943 - 951)
Jan Senekerim (951 - 959)
 

Kryvonis

Цензор
The Kingdom of Kartli-Kakheti
http://en.wikipedia.org/wiki/Kartl-Kakheti
(Georgian: ქართლ-კახეთის სამეფო) (1762–1798)[1] was created in 1762 by the unification of two eastern Georgian kingdoms, which had existed independently since the disintegration of the united Georgian Kingdom in the 15th century.

Historically, Kartli was the dominant province in Georgia, but at that time, it was weakened by Persian military invasions more than its neighboring kingdom from the east. Therefore, the Kings of Kakheti became the rulers of the new kingdom and Telavi, the capital of Kakheti, the capital of the new state. The unification did not deter the Persian Empire from its aggression towards Georgia and by the end of 18th century the frequently attacked Kingdom of Kartli-Kakheti was almost devastated.

Seeking protection from these attacks, in 1783 King Irakli (Erekle) II concluded the Treaty of Georgievsk with Russia, resulting in the transfer of responsibility for defense and foreign affairs in the eastern kingdom.[1] However, Erekle II was successful in retaining internal autonomy in his kingdom.[1]

On January 14, 1798, King Erekle II was succeeded on the throne by his eldest son, George XII (1746–1800) who, on February 22, 1799, recognized his own eldest son, the Tsarevich David (Davit Bagrationi-batonishvili), 1767–1819, as official heir apparent. In the same year Russian troops were stationed in Kartli-Kakheti. Pursuant to article VI of the 1783 treaty, Emperor Paul confirmed David’s claim to reign as the next king on April 18, 1799. But strife broke out among King George’s many sons and those of his late father over the throne, Erekle II having changed the succession order at the behest of his third wife, Queen Darejan (Darya), to favor the accession of younger brothers of deceased kings over their own sons.

The resulting dynastic upheaval prompted King George to secretly invite Paul I of Russia to invade Kartli-Kakheti, subdue the Bagratid princes, and govern the kingdom from St. Petersburg, on the condition that George and his descendants be allowed to continue to reign nominally – in effect, offering to mediatise the Bagrationi dynasty under the Romanov emperors.[2] Continued pressure from Persia, also prompted George XII's request for Russian intervention.[3]

Paul tentatively accepted this offer, but before negotiations could be finalized changed his mind and issued a decree on December 18, 1800 annexing Kartli-Kakheti to Russia and deposing the Bagratids.[4] Paul himself was assassinated shortly thereafter. It is said that his successor, Emperor Alexander I, considered retracting the annexation in favor of a Bagratid heir, but being unable to identify one likely to retain the crown, on September 12, 1801 Alexander proceeded to confirm annexation.[4] Meanwhile, King George had died on December 28, 1800, before learning that he had lost his throne. By the following April, Russian troops took control of the country’s administration and in February 1803 Tsarevich David Bagrationi was escorted by Russian troops from Tbilisi to St. Petersburg. Russian troops finally left the country just over two hundred years later in July 2001.
 

Kryvonis

Цензор
The Principality of Guria
http://en.wikipedia.org/wiki/Principality_of_Guria
(Georgian: გურიის სამთავრო, guriis samtavro) was a historical state in Georgia. Centered on modern-day Guria, a southwestern region in Georgia, it was located between the Black Sea and Lesser Caucasus, and was ruled by a succession of twenty-two princes of the House of Gurieli from the 1460s to 1829. The principality emerged during the process of fragmentation of a unified Kingdom of Georgia. Its boundaries fluctuated in the course of permanent conflicts with neighboring Georgian rulers and Ottoman Empire, and the principality enjoyed various degrees of autonomy until being annexed by Imperial Russia in 1829.
Since the 13th century, Guria, one of the provinces of the Kingdom of Georgia, was administered by hereditary governors (eristavi) from the House of Vardanisdze to which the Georgian crown attached the title of Gurieli ("of Guria") c. 1362.

In the 1460s, when the power of the Bagrationi Dynasty of Georgia was on the decline, the Vardanisdze-Gurieli dynasty joined a rebellion of the great nobles of western Georgia, led by a royal kinsman, Bagrat, who refused to accept the authority of King George VIII of Georgia. In 1463, Bagrat and his allies met and defeated the king at the Battle of Chikhori. As a result, George VIII lost all the western provinces, and Bagrat was crowned king of Imereti, i.e., western Georgia. However, in return for their aid, the new monarch was obliged to create a vassal principality (samtavro) for each of his major allies, including the Gurieli family which became semi-independent rulers of Guria with their seat at Ozurgeti[1] In 1491, Giorgi I Gurieli (1483–1512) was recognized as a sovereign prince. From this time on, the Gurieli also invested local bishops at Shemokmedi, Jumati, and Khinotsminda, nominally under the spiritual superintendence of the Georgian Orthodox Catholicos of Abkhazia. The polities of western Georgia fought one another for supremacy, particularly the Gurieli of Guria and Dadiani of Mingrelia. They forged a temporary alliance and organized, in January 1533, an ultimately disastrous expedition against the piratical tribe of Zygii in the north of Abkhazia. This setback enabled the king of Imereti to reassert his hegemony over Guria, but for a short time.
From the mid-16th century, the princes of Guria enjoyed a de facto independence from Imereti, but faced much more serious threat from its newly emerged southern neighbor, the Ottoman Empire, which imposed, in the 1540s, a naval blockade of Guria and annexed its southern provinces of Adjara, Northern Chaneti (latter-day Lazistan), and Machakheli, which had earlier been acquired by Rostom Gurieli (1534–64). The situation became even more precarious after the allied army of Georgian dynasts suffered a defeat at the Battle of Sokhoista. Mamia II Gurieli (1600–1625) managed to reconquer Adjara in 1609, but was eventually forced to renounce, on December 13, 1614, any claims to the region and pay annual tribute to the Sublime Porte. The incessant feudal wars in western Georgia resulted in the decline of Guria, which eventually succumbed to the vassalage of the neighboring principality of Mingrelia. Yet, several princes of Guria, most notably Giorgi III Gurieli (1669–84), and Mamia III Gurieli (1689–1714), managed to occasionally attain to the crown of Mingrelia and even of Imereti. The princely vassals of the Gurieli included the houses of Gugunava, Machutadze, Maksimenishvili, Nakashidze, Tavdgiridze, Shalikashvili, Zedginidze, and Eristavi-Shervashidze.

During the early 18th century, Guria faced an increasing political and economic downfall due to the Ottoman encroachments as well as repeated occasions of civil strife. Attempts by the Gurian princes to enter into alliances with other Georgian rulers and Russia resulted in a series of Turkish punitive raids. By 1723, the Gurieli had lost Batumi and Chakvi to the Ottomans and the whole coastline of Guria had been garrisoned by the Turks. The Gurian support to the Russians during the Russo-Turkish War (1768–1774) caused a severe reaction from the Ottoman government. Kobuleti and the surrounding area were detached from Guria and subjected to Islamization, an apostasy being the surest way to escape slavery.[2] The rest of Christian population had to move to safer regions of Georgia. This, combined with extensive slave trade and Turkish inroads, resulted in a virtual depopulation of several areas of Guria towards the late 18th century. The population of Guria was estimated by Güldenstädt at 5,000, and by Reineggs at 6,000 families in the 1770s.[2]

The latter-day princes of Guria firmly chose a pro-Russian orientation. During the Russo-Turkish War (1806–1812), on June 19, 1810, Mamia V Gurieli (1803–26) accepted Russian suzerainty, receiving insignia of investiture from the Tsar.[3] Guria joined the empire as an autonomous principality, retaining its self-governance and a local code. Very desirous of adopting European customs and habits, Mamia initiated a series of reforms and modernized administration, economy, and education. He remained loyal to the Russian crown even in 1820, when his uncle, Kaikhosro, joined the rebellion in Imereti and Guria, which broke out spontaneously in protest to the Russian mistreatment of Georgian church and heavy taxation.[4] When Mamia died on October 26, 1826, his underage son, David succeeded him on the throne under the regency of Princess Dowager Sophia. Anxious to secure her autonomy from the Russian government, she sided with the Turks during the Russo-Turkish War (1828–1829). On September 2, 1829, the Russian authorities deposed David and forced Sophia into exile to Turkey. Guria was annexed to the Russian Empire, first under a provisional governance, and then, in 1840, as the Ozurgeti uyezd within the Kutais Governorate.[
 

Kryvonis

Цензор
The Principality of Meskheti
http://en.wikipedia.org/wiki/Samtskhe-Saatabago
(Georgian: მესხეთის სამთავრო) or Principality of Samtskhe (Georgian: სამცხეს სამთავრო) was a feudal principality existing between the years 1268 and 1628. Its territory consisted of modern Meskheti and historical region of Tao-Klarjeti. Samtskhe-Saatabago was established after the expansion of the dukedom of Samtskhe. Dukes of Samstkhe were always distinguished by their longing for higher autonomy from the king of Georgia. After the Mongol invasion and their conquest of Georgia, Sargis I Jaqeli and David VII of Georgia rebelled against their Mongol overlords, but failed, and after a myriad of events Samtskhe-Saatabago was designated as a Khasinju, a territorial unit submitting only to the Khan, nominally being a Ulus. Samtskhe-Saatabago managed to remain a culturally developed part of Georgia as well as maintaining territorial integrity, sometimes even expanding along its borders. Samtskhe-Saatabago, which was fully independent at a time, was again incorporated in the Georgian Kingdom by George V of Georgia, who claimed maternal descent from the House of Jaqeli. George V has made Samtskhe-Saatabago the integral part of Georgia once again. At the end of the 14th century, Timur's forces invaded Samtskhe-Saatabago several times. After the weakening of Georgian monarchy, the rulers of Samtskhe turned to separatism once more.
Princes of Meskheti

Sargis I 1268-1279
Beka I 1285-1306
Sargis II 1306-1334
Qvarqvare I 1334-1361
Shalva 1372 - 1389
Agbua I 1389 - 1395
Ivane II 1391-1444
Agbua II 1444-1451
Qvarqvare II 1451-1498
Kaikhosro I 1498-1500
Mzechabuki 1500-1515
Manuchar I 1515-1518
Qvarqvare III 1518-1535
Kaikhosro II 1545-1573
Qvarqvare IV 1573-1581
Manuchar II 1581-1607
Manuchar III 1607-1628
 

Kryvonis

Цензор
The Principality of Mingrelia
http://en.wikipedia.org/wiki/Principality_of_Mingrelia
(Georgian: სამეგრელოს სამთავრო) was a historical state in Georgia ruled by the Dadiani dynasty. Established as an independent Principality in 1557 by Levan I Dadiani as a hereditary mtavari (Prince), it remained independent until it became subject to Imperial Russia in 1803.[1] The principality ultimately came to an end when Prince Niko Dadiani was deposed, and the principality abolished, by Russia in 1857. Prince Niko officially renounced his rights to the throne in 1868.
 

Kryvonis

Цензор
The Principality of Abkhazia
http://en.wikipedia.org/wiki/Principality_of_Abkhazia
(Georgian: აფხაზეთის სამთავრო) emerged as a separate feudal entity in the 15th-16th centuries, amid the civil wars in the Kingdom of Georgia that concluded with the dissolution of the unified Georgian monarchy. The principality retained a degree of autonomy under the Ottoman, and then the Russian rule, but was eventually absorbed into the Russian Empire in 1864.
Abkhazia, as a duchy (saeristavo) within Georgia, was ruled by the clan of Shervashidze (aka Sharvashidze, Chachba, or Sharashia) since the 12th century. The sources are very scarce about the Abkhazian history of that time. The Genoese established their trading factories along the Abkhazian coastline in the 14th century, but they functioned for a short time. When the Georgian kingdom was embroiled in a bitter civil war in the 1450s, the Shervashidzes joined a major rebellion against King George VIII of Georgia, which saw him defeated at the hands of the rebels at Chikhori in 1463. As a result, Georgia split into three rival kingdoms and five principalities. The Abkhazian princes were the vassals of Mingrelia, which, in turn, was subordinated to the Kingdom of Imereti. The vassalage was, however, largely nominal, and both Mingrelian and Abkhazian rulers not only successfully fought for their independence, but contested borders with each other and with Imereti.
In the 1570s, the Ottoman navy occupied the fort of Tskhumi, turning it into the Turkish fortress of Suhum-Kale (hence, the modern name Sukhumi). Abkhazia came under the influence of Turkey and Islam, although Christianity was but slowly replaced and it was not until the second half of the 18th century that the ruling Shervashidze family embraced Islam. Until then, Abkhazia, secured from large-scale invasions by its mountainous location and impassable forests, had retained independence and profitted from commerce in traditional Caucasian commodities, that of slaves not excepted.

Throughout the 16th-18th centuries, the Abkhazian lords were involved in the incessant border conflicts with the Mingrelian princes. As a result, the Shervashidze potentates were able to expand their possessions in the east, first to the river Ghalidzga, and then to the Inguri, which serves as today's boundary between Abkhazia and Georgia proper. After the death of the Abkhazian prince Zegnak circa 1700, his principality was divided among his sons. The oldest brother Rostom established himself as a prince of Abkhazia proper, also known as the Bzyb Abkhazia, on the coast from the modern-day's Gagra on the Bzyb River to the Ghalidzga, with the residence in the village of Lykhny; Jikeshia received Abjua between the Ghalidzga and the Kodori river; and Kvapu became a lord of a county on the coast extending from the Ghalidzga to the Inguri, subsequently known as the country of Samurzakan’o after Kvapu's son Murzakan. The highlands of Tzabaldal (Tzebelda, Tsabal) were without any centralized government, but were dominated by the clan of Marshania. Sadzny, formerly known as Zygia (Jiketi of the Georgian sources) extended north to Abkhazia proper between the modern-day cities of Gagra and Sochi, and was run by the Gechba clan. These polities included also several minor fiefdoms governed by the representatives of the Shervashidze-Chachba house or other noble families such as Achba (Anchabadze), Emhaa (Emukhvari), Ziapsh-Ipa, Inal-Ipa, Chabalurkhua and Chkhotua. All these princedoms were more or less dependent on the princes of Abkhazia proper.

Keilash Bey seems to have been the first presiding prince of Abkhazia (circa 1780-1808) to embrace Islam, and was given, on this account, the fort of Suhum-Kale. These conversions of the Abkhazian princes were, however, not irreversible; during the 19th century, various Shervashidzes shifted back and forth across the religious divide, as the Russians and Ottomans struggled for control of the region. The first attempt to enter into relation with Russia was made by the said Keilash Bey in 1803, shortly after the incorporation of eastern Georgia into the expanding Tsarist empire (1801). After the assassination of this prince by his son Aslan-Bey on May 2, 1808, the pro-Ottoman orientation prevailed but for a short time. On July 2, 1810, the Russian Marines stormed Suhum-Kale and had Aslan-Bey replaced with his rival brother, Sefer-Bey (1810–1821), who had become converted to Christianity and assumed the name of George. Abkhazia joined the Russian empire as an autonomous principality.

However, George's rule, as well of his successors, was limited to the neighbourhood of Suhum-Kale and the Bzyb area garrisoned by the Russians while the other parts had remained under the rule of the Muslim nobles. The next Russo-Turkish war strongly enhanced the Russian positions, leading to a further split in the Abkhaz elite, mainly along religious divisions. During the Crimean War (1853–1856), Russian forces had to evacuate Abkhazia and Prince Michael (1822–1864) seemingly switched to the Ottomans. Later on, the Russian presence strengthened and the highlanders of Western Caucasia were finally subjugated by Russia in 1864. The autonomy of Abkhazia, which had functioned as a pro-Russian "buffer zone" in this troublesome region, was no more needed to the Tsarist government and the rule of the Shervashidze came to an end; in November 1864, Prince Michael was forced to renounce his rights and resettle in Voronezh. Abkhazia was incorporated in the Russian Empire as a special military province of Suhum-Kale which was transformed, in 1883, into an okrug as part of the Kutais Guberniya.

List of the Princes of Abkhazia is approximate due to frequent breaks in the succession, dynastic feuds, and foreign interventions as well as the lack of recorded accounts. The senior branch of the Shervashidze/Chachba which ruled Abkhazia proper/the Bzyb Abkhazia looks roughly as follows:
http://en.wikipedia.org/wiki/List_of_Princes_of_Abkhazia
Putu (circa 1580-1620)
Seteman (circa 1620-1640)
Sustar (circa 1640-1665)
Zegnak (circa 1665-1700)
Rostom (circa 1700-1730)
Manuchar (circa 1730-1757)
Manuchar II (circa 1757-1770)
Zurab (circa 1770-1780)
Keilash Ahmed-Bey (circa 1780-1808)
Aslan-Bey (1808–1810)
Sefer Ali-Bey (George) (1810–1821)
Dmitry (Umar-Bey) (1821–1822)
Michael (Hamud-Bey) (1822–1866)

Claimants to the title of Prince of Abkhazia:

Prince Giorgi Mikhailovitch Shervashidze (1866–1918)
Alexander Konstantinovich Shervashidze (1918–1968)
George Vladimirovitch Shervashidze (1968–1978)
Nikita Georgevitch Shervashidze (1978–2008)
Andrew Nikititch Shervashidze (200:cool:
 

Kryvonis

Цензор
The Duchy of Aragvi
http://en.wikipedia.org/wiki/Duchy_of_Aragvi
(Georgian: არაგვის საერისთავო, aragvis saerist'avo) was an important fiefdom in medieval and early modern Georgia, strategically located in the upper Aragvi valley, in the foothills of the eastern Greater Caucasus crest, and ruled by a succession of eristavi ("dukes") from c. 1380 until being transferred to the royal crown in 1747.
The first known dukes of Aragvi belonged to the House of Shaburisdze which flourished in the 13th century. From this house, the duchy passed to those of Tumanisdze and, finally, in the 16th century, to the House of Sidamoni. This latter change of power took place sometime after 1569, when an obscure nobleman of the Sidamoni clan, with the aid of the dukes of the Ksani, massacred the Tumanisdze family and took control of their possessions. In the process of time, the tenure of a duke of Aragvi became hereditary, and the eristavi ranked as mtavari, one of the "undivided" princely houses of Georgia.[1]

The dukes of Aragvi had their residences at Dusheti and Sioni, and the main fortress at Ananuri. Bodorna was their familial abbey and a burial ground.[1] Their possessions extended from the main ridge of the Great Caucasus in the north to the left bank of the Mtkvari (Kura) in the south, and from the Liakhvi River in the west to the mountains of Alevi and Gremi in the east – which formed the watershed between the valleys of the Ksani and the Aragvi. As of the 1770 census, the duchy’s population amounted to 3,300 households. The duchy controlled a vital road to the North Caucasus, which would later become the Georgian Military Road,[2] as well as the fertile area of Bazaleti.

The energetic 17th-century dukes of Aragvi – Nugzar, Zurab, and Zaal – waged a relentless struggle to achieve more autonomy from the royal authority of Kartli as well as to subdue the free mountainous communities of Pshavi-Khevsureti and Ertso-Tianeti.[2][1]

In 1743, the rebellious Aragvians killed their duke Bezhan and surrendered the duchy to Teimuraz II, a Georgian king of Kartli. Teimuraz converted the duchy into a royal appanage and gave it to his grandson Prince Vakhtang. The surviving members of the ducal family were later removed by Teimuraz’s son Erekle II to Kakheti and granted a smaller estate. Vakhtang died in 1756 and was succeeded by his brothers, first by Levan (died 1781), and then by Vakhtang-Almaskhan, who was sent into exile by the Russians, once they took control of Georgia, in 1803. Later, the descendants of the dukes of Aragvi attempted to restore their titles and patrimonial estates in the Aragvi valley, but to no avail. In 1828, the Russian Senate ruled their claims to be groundless.

List of dukes of Aragvi
Shaburidze

c.1380 : Mihai
c.1430 : Shanshe I
c.1440 : Nugzar I
c.1465-1474 : Vameq I

Sidamoni

1578-1580 : Jason I
1580-1600 : Avtandil I
1600-1618 : Nugzar,
1618-1620 : Baadur I
1620–1629 : Zurab I,
1630-1635 : David I,
1635–1659 : Zaal I,
1659-1670 : Otar I
1670-1687 : Revaz I
1687-1688 : Jason II
1688-1696 : George I
1696-1696 : Baadur II
1696-1723 : George I
1723-1725 : Otar II
1725-1729 : Teimuraz I
1729-1729 : Revaz II
1729-1731 : Papuna I
1731-1739 : Bardzim I
1739-1743 : Bezhan

Non-dynastic

1743-1747 : Givi II, Prince Amilakhvari
1747 : Annexion by the Kingdom of Kakheti

Bagrationi appanage

1747–1756 : Vakhtang I Bagrationi
1756-1766 : Vacant
1766-1781 : Levan
1782–1801 : Vakhtang II
1801 : annexion by Russia
 

Kryvonis

Цензор
The Duchy of Racha
http://en.wikipedia.org/wiki/Duchy_of_Racha
(Georgian: რაჭის საერისთავო, rach'is saerist'avo) was an important fiefdom in medieval and early modern Georgia, located in the western province of Racha, in the upper Rioni Valley in the foothills of the Greater Caucasus crest, and ruled by a succession of eristavi ("dukes") from c. 1050 until being transferred to the royal crown in 1789.
The duchy of Racha was founded c. 1050, when a branch of the Liparitid family, subsequently known as Kakhaberidze, was enfeoffed of it by King Bagrat IV of Georgia. Their possessions were further expanded under Queen Tamar of Georgia (r. 1184-1213). The Kakhaberidze were dispossessed of the duchy in 1278 for having revolted against David VI, but seem to have maintained themselves in Racha into the 15th century. By that time, the duchy of Racha seems to have been restored, under the Charelidze family, whose brief tenure was succeeded by the Chkheidze c. 1488, when Prince Ivane Chkheidze (r. 1488-1497) was invested with Racha by Alexander II, king of Imereti.[1][2]

Over time, these new masters of Racha – henceforth known as the Eristavi of Racha – significantly expanded their possessions, confiscating estates of other noble families and even those belonging to the crown. They were embroiled in incessant feudal wars that plagued Georgia at that time, frequently changing their side as they sought to achieve more autonomy from the kings of Imereti. The powerful duke Rostom (r. 1750-1769) was able to maintain Racha virtually independent, eventually to be defeated and removed from office by King Solomon I of Imereti, who turned Racha into a royal domain. His successor David II restored the duchy to Rostom’s grandson and his own sisterly nephew Anton in 1784. The rival noble clans, especially Tsulukidze and Tsereteli, attempted to counter the move by invoking a force of Ottoman and Dagestan mercenaries, only to be routed by the royal army in 1786. This restoration proved to be short-lived and the next Imeretian king Solomon II finally annexed the duchy in 1789.[2][3]
Known dukes
Kakhaberidze

Kakhaber I (died 1088)
Niania (1088–1120)
Kakhaber II (1175–1210)
Kakhaber III (1245–1278)

Chkheidze

Ivane (1488–1497)
Kakhaber IV (1497–1510)
Shoshita I (1534–1570)
Papuna I (1651–1661)
Shoshita II (1661–1684)
Papuna II (1684–1696)
Shoshita III (1696–1732)
Grigol (1732–1743)
Vakhtang (1743–1750)
Rostom (1750–1769)
Anton (1784, 1787–89)
Giorgi (1784–1787)
 
Верх