Суахилийские генеалогии

Alexy

Цензор
Правильно ли понимаю, чтьо суахилийская цивилизация сначала была создана Оманскими (Оман на побережьи восточной Аравии)ибадитами (умеренными хариджитами)? Или наоборот ибадиты там обосновалися позже суннитов?
Территория султаната Занзибар предоставлялась в качестве удела младшим членам династии правителей Омана Бу Саиди
С 1698 по 1888 год Момбаса в составе арабских султанатов Оман и Занзибар
Может до собственно Оманцев (которые очевидно Ибадиты), вост Африка освавалася суннитами Махры (махра это соврем южный Оман)?
 

Hadir

Квестор
Может до собственно Оманцев (которые очевидно Ибадиты), вост Африка освавалася суннитами Махры (махра это соврем южный Оман)?
Но древние оманцы(не арабы ещё тогда) вполне возможно посещали Восточную Африку и в гораздо более далёкие времена.
Об этом может свидетельствовать, к примеру, серьга, найденная в Эшнунне(Месопотамия) и датированная III тысячелетием до н. э., сделана она из копала, происходящего с Занзибарского архипелага.
Известно, что корабли из Магана(предполагается что это царство находилось на территории Омана) тогда вели активную посредническую торговлю между Индией и Месопотамией.
Расстояние от Индии до Аккада не намного меньше, чем от Омана до Занзибара. Так что торговые поселения оманцев(да и индийцев), вполне могли возникнуть на побережье Восточной Африки гораздо раньше, чем в средневековье.

 

Kryvonis

Цензор
Я не оспариваю возможность торговых контактов населения Аравии и Восточной Африки в более древнюю эпоху, но формирование языка суахили произошло только после длительной торговой, политической и культурной экспансии арабов в Восточную Африку. Индия также была связана с Восточной Африкой торговыми связями. От контакта древних обитателей Аравии и африканцев произошли аксумиты. Даже малайцы были связаны с Африкой торговыми связями, чему живое доказательство существование мальгашей (народа смешанного в этническом и антропологическом плане). Чжан Хэ позже совершил плаванье в Африку по маршруту уже известному малайцам. В общем торговля по Индийскому Океану стала связующей нитью между разными странами на его берегах.
 

Hadir

Квестор
но формирование языка суахили произошло только после длительной торговой, политической и культурной экспансии арабов в Восточную Африку.
А когда банту появились на восточноафриканском побережье? Уже в новой эре.
Поселенцы же из Аравии и Индии ещё ранее там освоились и смешались с до-бантуским населением этого региона(и даже видимо оно было не негроидное). Это я уже не о шумеро-аккадской древности, а о времени ближе к античному.
Что подтверждает и "Перипл Эритрейского моря"(I в. н.э.): говорится там также, что южноаравийский царь имел некое "древнее право" на власть в некоторых из тех территорий(возможно Занзибар).
P.S. Не знаете ссылки на русский перевод "Перипла", чтоб процитировать можно было?



В общем торговля по Индийскому Океану стала связующей нитью между разными странами на его берегах.
Жаль только, что тема мало исследована. Тем более, что эта торговля была уже весьма оживлённой далеко до нашей эры.
 

Kryvonis

Цензор
The Periplus Maris Erythraei: Text with Introduction, Translation and Commentary (Princeton, NJ: Princeton University Press, 1989).
полностью на английском - http://depts.washington.edu/silkroad/texts...s/periplus.html
Псквдо-Арриан -
Об Египте и окрестностях - http://www.egyptology.ru/antiq/pseudo.htm
Об Индии - http://civ.icelord.net/read.php?f=3&i=68797&t=68797
Полностью перевод «Перипла Эритрейского моря» на русский язык был выполнен О.В.Кудрявцевым и опубликован в «Вестнике древней истории» в 1940 г. (№ 2. С. 264­281). В нем много ошибок, а комментарии к нему совершенно устарели. Имеются пере­воды фрагментов, относящихся к Африке и Аравии: Бауэр Г. М. Неизвестного автора «Перипл Эритрейского моря» (§ 1-18)// История Африки. Хрестоматия. М., 1979. С. 92­102; Рун JaL. Перевод § 19-33 «Перипла Эритрейского моря»// Рункова ЕЛ. Южная Аравия. 1а. до н.э.-III в. н.э. М., 1995. С. 128-133. Данный перевод выполнен по изданию: CassonL. The Periplus Maris Erythraei. Text with Introduction, Translation and Commentary. Princeton, 1989.
Книга на Ozon. ru - http://www.ozon.ru/context/detail/id/3592219/
 

Hadir

Квестор
The Periplus Maris Erythraei: Text with Introduction, Translation and Commentary (Princeton, NJ: Princeton University Press, 1989).
полностью на английском - http://depts.washington.edu/silkroad/texts...s/periplus.html
Псквдо-Арриан -
Об Египте и окрестностях - http://www.egyptology.ru/antiq/pseudo.htm
Об Индии - http://civ.icelord.net/read.php?f=3&i=68797&t=68797
Полностью перевод «Перипла Эритрейского моря» на русский язык был выполнен О.В.Кудрявцевым и опубликован в «Вестнике древней истории» в 1940 г. (№ 2. С. 264­281). В нем много ошибок, а комментарии к нему совершенно устарели. Имеются пере­воды фрагментов, относящихся к Африке и Аравии: Бауэр Г. М. Неизвестного автора «Перипл Эритрейского моря» (§ 1-18)// История Африки. Хрестоматия. М., 1979. С. 92­102; Рун JaL. Перевод § 19-33 «Перипла Эритрейского моря»// Рункова ЕЛ. Южная Аравия. 1а. до н.э.-III в. н.э. М., 1995. С. 128-133. Данный перевод выполнен по изданию: CassonL. The Periplus Maris Erythraei. Text with Introduction, Translation and Commentary. Princeton, 1989.
Да, спасибо! Я по хрестоматии("История Африки") смотрел. Но в Интернете видимо этого текста нет.
 

Kryvonis

Цензор
SwahiliOnline - http://www.swahilionline.com/index.html
Мисюгин В. М., Суахилийская хроника средневекового государства Пате, в сборнике: Africana, М.— Л., 1966 (Тр. института этнографии, Новая серия, т. 90).
Волков В., Жуковская Н. Кочевники океана /Вокруг света,1969, № 9, стр. 27-30.
Zanzibar: Its History and Its People
http://books.google.ca/books?id=oYhrCkGaxy...ssyrian&f=false
Meyer,, Carol; Joan Markley Todd, Curt W. Beck. «From Zanzibar to Zagros: A Copal Pendant from Eshnunna». Journal of Near Eastern Studies 50 (4): 289-298.
http://www.jstor.org/pss/545490
History of Zanzibar - http://en.wikipedia.org/wiki/History_of_Zanzibar
 

Azovian

Квестор
А являются ли суахили ибадитами, а не суннитами?

Википедия — Суахили (народ)
Большинство представителей народа суахили — мусульмане. В XV в. большая часть населения приняла ислам. Причем речь не идет о механическом заимствовании догматов ислама, а об диалектическом взаимодействии. Ислам успешно наложился на субстрат местной традиции, с верховным божеством Мунгу и верой в духов. В итоге при соблюдении норм ислама, в силе остались и важные древние традиции: jando- инициация, ngoma- обрядовое искусство, культ pepo- духов ветра. (Жуков 1983: 16)

Западные историки разделяют мнение о том, что самым известным родом, положившем начало исламской цивилизации суахили, был род афро-ширазитов. В средние века суахили (народ) составили этническую основу городов-государств в Восточной Африке: Кильва, Пате, Малинди и другие, утративших независимость в XIX веке. Наряду с формированием рода суахили сформировался и его язык. Среди народа суахили в восточной Африке все ещё живут распространенные ширазитами иранские традиции. Например, это касается официального солнечного летоисчисления. В Занзибаре, как и в Иране, в сезон посева и обработки земли, помимо лунного, используется и солнечный календарь, а Новый год в некоторых занзибарских племенах начинается весной, как в Иране. Они придерживаются одинаковых с иранцами традиций. На сегодня язык суахили содержит сотни персидских слов. (Мисюгин 1966: 115)

Т.е. принятию ими ислама способствовали ширазиты, которые ныне являются одной из этнических групп суахили.
Ширази — подгруппа народа суахили, живущая в восточной части Африки, главным образом на островах Занзибар и Пемба.[1] Местные предания утверждают что они произошли от крупных торговцев из Шираза и Персии. Однако некоторые академики скептически относятся к заявлениям о персидском происхождении.[2][3] В семи городах восточного побережья существует несколько различных преданий о персидских торговцах-колонизаторах.[4]

Как и весь народ суахили, ширазийцы говорят на суахили и исповедуют суннизм.[5]
 

Kryvonis

Цензор
Если коротко, то в Занзибаре есть ибадиты, поскольку Занзибар некоторое время был в составе Оманского султаната. Но ибадиты (хариджиты) не составляют большинства верующих. Большинство верующих Занзибара это сунниты. Правда суннизм в Занзибаре с местной африканской спецификой.
Ennami, Amr Khalifa. Studies in Ibadhism. Benghazi, Libya, 1972.
Ali Yahya Muammar. Ibadhism A Moderate Sect of Islam. Open Mind, 2007.
 

Alexy

Цензор
Поздравляю всех с наступающим Рождеством Христовым!
Оман и в годы единого арабского халифата, и при османах, покоривших позднее арабский мир, сохранял независимость в лице управлявших им племенных вождей, позднее имамов, а еще позже султанов. Отметим, что оманцы в отдельные годы умудрялись контролировать и территории не только на африканском, но и на индийском побережье (Последний оманский анклав в Индии – Гвадар перестал существовать в 1958 году, с присоединением его к Пакистану) http://www.portalostranah.ru/view.php?id=166
А когда Оманцы захватили Гвадар?
 

Azovian

Квестор
А когда Оманцы захватили Гвадар?

В 1783 году.
In 1783, the Khan of Kalat granted suzerainty over Gwadar to Taimur Sultan, the defeated ruler of Muscat. When the sultan subsequently retook Muscat, he was to continue his rule in Gwadar by appointing a wali (or "governor"). This wali was then ordered to subjugate the nearby coastal town of Chah Bahar (in modern-day Iran). The Gwadar fort was built during Omani rule, whilst telegraph lines were later extended into the town courtesy of the British.
 

Alamak

Цензор
Тоже поздравляю всех с Рождеством Христовым!
Так ширази предшествовали оманским арабам в восточной африке?
А еменские арабы участвовали в колонизации? Были ли там когда-то тёрки между потомками ширази и потомками арабов или между потомками разных групп арабов?
 

Kryvonis

Цензор
Среди населения Восточной Африки присутствовали арабы и персы. Персы пришли в Восточную Африку (не на территорию Сомали, а на территорию Кении и Танзании) уже мусульманами. Эмиграция была в Восточную Африку и с Йемена и с территории Омана. Были переселенцы из персидского Шираза. По отношению к местному населению мусульманские мигранты были меньшинством, что принуждало к кооперации. Возможно были некоторые шероховатости между оманцами эпохи Оманского султаната. Но они были незначительными. Нужно было противостоять португальцам и империи Розви (племенам банту из Зимбабве). Экспансия Розви окончательно сблизила банту Танзании и арабо-персидских мигрантов.
Были и более экзотичные гости. В Восточной Африке были гости из Гуджарата, а также других индийских прибрежных территории. Даже были некоторые китайцы которые приплыли с Чжан Хэ. Как то видел фильм о Чжан Хэ, который оказывается был мусульманином и заглянул в Восточную Африку во время своей дороги в Мекку. Причем фильм серьезный и был снят китайцами и американцами. Я видел его на Discovery или History. Там показывали потомков китайцев смешавшихся с банту, а также китайскую керамику эпохи Мин, которая сохранилась в Восточной Африке.
 

Alexy

Цензор
Kryvonis сказал(а):
Если коротко, то в Занзибаре есть ибадиты, поскольку Занзибар некоторое время был в составе Оманского султаната. Но ибадиты (хариджиты) не составляют большинства верующих. Большинство верующих Занзибара это сунниты. Правда суннизм в Занзибаре с местной африканской спецификой
А Вы владеете и более подробной информацией? Если да то, могли бы Вы ею поделиться?
Как оманцы впервые появились в Африке. «После смерти Мухаммеда было создано гигантское государство (арабских) халифов династии Омейядов. Спасаясь от преследований (наместника халифа в Ираке) Хадджаджа, пославшего в 697 г. в Оман карательный корпус (для борьбы ибадитским течением в исламе, до сих принятым в Омане), оманские принцы Саид и Сулейман были вынуждены со своими семьями и сторонниками бежать на кораблях в Занджибар, (т.е. «страну черных») - в Восточную Африку, на остров Занзибар. К этому времени, благодаря активной торговле, контакты с африканским побережьем уже были налажены. Высадка принцев положила начало образованию заморских оманских территорий. По следам принцев началась миграция оманцев в Восточную Африку, и за несколько столетий на африканском побережье были построены многочисленные и города, ставшие торговыми посредниками между глубинными районами черного континента Африки и побережьем. Со временем оманцы стали владельцами ряда территорий, в том числе им принадлежали крупные острова Занзибар и Пемба» http://www.portalostranah.ru/view.php?id=166
Так все цари всех Суахилийских государств ещё с 8 в были Оманского происхождения? Или таки царями/эмирами были кое-когда и кое-где и ширази?
 

Kryvonis

Цензор
List of Sultans of Zanzibar - http://en.wikipedia.org/wiki/List_of_Sultans_of_Zanzibar
Early Iranian & Arab rule
http://en.wikipedia.org/wiki/History_of_Zanzibar
Ancient pottery demonstrates existing trade routes with Zanzibar as far back as the ancient Sumer and Assyria. [1] An ancient pendant discovered near Eshunna dated ca. 2500-2400 BC. has been traced to copal imported from the Zanzibar region. [2]
Traders from Arabia (mostly Yemen), the Persian Gulf region of Iran (especially Shiraz), and west India probably visited Zanzibar as early as the 1st century AD. They used the monsoon winds to sail across the Indian Ocean and landed at the sheltered harbor located on the site of present-day Zanzibar Town. Although the islands had few resources of interest to the traders, they offered a good location from which to make contact and trade with the towns of the East African coast. A phase of urban development associated with the introduction of stone material to the construction industry of the East African coast began from the 10th century AD.
Traders began to settle in small numbers on Zanzibar in the late 11th or 12th century, intermarrying with the indigenous Africans. Eventually a hereditary ruler (known as the Mwenyi Mkuu or Jumbe), emerged among the Hadimu, and a similar ruler, called the Sheha, was set up among the Tumbatu. Neither had much power, but they helped solidify the ethnic identity of their respective peoples.
The Yemenis built the earliest mosque in the southern hemisphere in Kizimkazi, the southernmost village in Unguja. A kufic inscription on its mihrab bears the date AH 500, i.e. 1107 AD.
Villages were also present in which lineage groups were common.
In 1698, Zanzibar became part of the overseas holdings of Oman, falling under the control of the Sultan of Oman. The Portuguese were expelled and a lucrative trade in slaves and ivory thrived, along with an expanding plantation economy centring on cloves. The Arabs established garrisons at Zanzibar, Pemba, and Kilwa. The height of Arab rule came during the reign of Seyyid Said (more fully, Sayyid Said bin Sultan al-Busaid), who in 1840 moved his capital from Muscat in Oman to Stone Town. He established a ruling Arab elite and encouraged the development of clove plantations, using the island's slave labour. Zanzibar's commerce fell increasingly into the hands of traders from the Indian subcontinent, whom Said encouraged to settle on the island. After his death in 1856, his sons struggled over the succession. On April 6, 1861, Zanzibar and Oman were divided into two separate principalities. Sayyid Majid bin Said Al-Busaid (1834/5–1870), his sixth son, became the Sultan of Zanzibar, while the third son, Sayyid Thuwaini bin Said al-Said, became the Sultan of Oman.
The Sultan of Zanzibar controlled a substantial portion of the east African coast, known as Zanj, and trading routes extending much further across the continent, as far as Kindu on the Congo River. In November 1886, a German-British border commission established the Zanj as a ten-nautical mile (19 km) wide strip along most of the coast of East Africa, stretching from Cape Delgado (now in Mozambique) to Kipini (now in Kenya), including Mombasa and Dar es Salaam, all offshore islands, and several towns in what is now Somalia. However, from 1887 to 1892, all of these mainland possessions were lost to the colonial powers of the United Kingdom, Germany, and Italy, although some were not formally sold or ceded until the 20th century (Mogadishu to Italy in 1905 and Mombasa to Britain in 1963).
Zanzibar was famous worldwide for its spices and its slaves. It was East Africa's main slave-trading port, and in the 19th century as many as 50,000 slaves were passing through the slave markets of Zanzibar each year.[3] (David Livingstone estimated that 80,000 Africans died each year before ever reaching the island.) Tippu Tip was the most notorious slaver, under several sultans, and also a trader, plantation owner and governor. Zanzibar's spices attracted ships from as far away as the United States, which established a consulate in 1837. The United Kingdom's early interest in Zanzibar was motivated by both commerce and the determination to end the slave trade.[4] In 1822, the British signed the first of a series of treaties with Sultan Said to curb this trade, but not until 1876 was the sale of slaves finally prohibited.
Zanzibar had the distinction of having the first steam locomotive in East Africa, when Sultan Bargash bin Said ordered a tiny 0-4-0 tank engine to haul his regal carriage from town to his summer palace at Chukwani.
Ingrams, William Harold (1967). Zanzibar, its history and its people
Meyer,, Carol; Joan Markley Todd, Curt W. Beck. "From Zanzibar to Zagros: A Copal Pendant from Eshnunna". Journal of Near Eastern Studies 50 (4): 289–298.
http://www.jstor.org/pss/545490
Finlay, Hugh, and Mary Fitzpatrick, Matthew Fletcher, Nick Ray. Lonely Planet: East Africa. Lonely Planet Publications, 2000.
Horton, Mark, and John Middleton. The Swahili: The Social Landscape of a Mercantile Society. Blackwell Publishers, 2000.
Kusimba, Chapurukha M. The Rise and Fall of Swahili States. Sage Publications, 1999.
Middleton, John. The World of the Swahili: An African Mercantile Civilization. Yale University Press, 1992.
Nurse, Derek, and Thomas Spear. The Swahili: Reconstructing the History and Language of an African Society, 800-1500. University of Pennsylvania Press, 1985.
Pearson, Michael. Port Cities and Intruders: The Swahili Coast, India, and Portugal in the Early Modern Era. Johns Hopkins University Press, 1998.
Sheriff, Abdul. Historical Zanzibar: Romance of the Ages. HSP Publications, 1995.
Sheriff, Abdul. The History and Conservation of Zanzibar Stone Town. Ohio University Press, 1995.
Siravo, F. and A. Pulver. Planning Lamu. National Museums of Kenya, Nairobi, 1986.
 

Kryvonis

Цензор
Mombasa - http://en.wikipedia.org/wiki/Mombasa
The founding of Mombasa is associated with two rulers: Mwana Mkisi (female) and Shehe Mvita. According to oral history and medieval commentaries, Shehe Mvita superseded the dynasty of Mwana Mkisi and established his own town on Mombasa Island. Shehe Mvita is remembered as a Muslim of great learning and so is connected more directly with the present ideals of Swahili culture that people identify with Mombasa. The ancient history associated with Shehe Mvita and the founding of an urban settlement on Mombasa Island is still linked to present-day peoples living in Mombasa. The Thenashara Taifa (or Twelve Nations) Swahili lineages recount this ancient history today and are the keepers of local Swahili traditions. Even though today Mombasa is a very heterogeneous cultural mix, families associated with the Twelve Nations are still considered the original inhabitants of the city.
Most of the early information on Mombasa comes from Portuguese chroniclers writing in the 16th century. The famous Moroccan scholar and traveller Ibn Battuta did visit Mombasa in 1331 on his travels on the eastern coast of Africa and made some mention of the city, although he only stayed one night. He noted that the people of Mombasa were Shãfi'i Muslims, "a religious people, trustworthy and righteous. Their mosques are made of wood, expertly built."
The exact founding date of the city is unknown, but it has a long history. Kenyan school history books place the founding of Mombasa as 900 A.D. It must have been already a prosperous trading town in the 12th century, as the Arab geographer Al Idrisi mentions it in 1151.
During the pre-modern period, Mombasa was an important centre for the trade in spices, gold, and ivory. Its trade links reached as far as India and China and oral historians today can still recall this period of local history. India history shows that there was trade links between Mombasa and Cholas of South India. Throughout the early modern period, Mombasa was a key node in the complex and far reaching Indian Ocean trading networks, its key exports then were ivory, millet, sesamum and coconuts.
In the late pre-colonial period (late 19th century), it was the metropolis of a plantation society, which became dependent on slave labour (sources contradict whether the city was ever an important place for exporting slaves) but ivory caravans remained a major source of economic prosperity. Mombasa became the major port city of pre-colonial Kenya in the Middle Ages and was used to trade with other African port cities, Persia, Arab traders, Yemen India and China.[3] 15th century Portuguese voyager Duarte Barbosa claimed, "[Mombasa] is a place of great traffic and has a good harbour in which there are always moored small craft of many kinds and also great ships, both of which are bound from Sofala and others which come from Cambay and Melinde and others which sail to the island of Zanzibar."[4]
Vasco da Gama was the first known European to visit Mombasa, receiving a chilly reception in 1498. Two years later, the town was sacked by the Portuguese. In 1502, the sultanate became independent from Kilwa Kisiwani and was renamed as Mvita (in Swahili) or Manbasa (Arabic). Portugal attacked the city again in 1528, In 1585 Turks led by Emir 'Ali Bey caused revolts from Mogadishu to Mombasa against the Portuguese landlords; only Malindi remained loyal to Portugal. Zimba cannibals overcame the towns of Sena and Tete on the Zambezi, and in 1587 they took Kilwa, killing 3,000 people. At Mombasa the Zimba slaughtered the Muslim inhabitants; but they were halted at Malindi by the Bantu-speaking Segeju and went home. This stimulated the Portuguese to take over Mombasa a third time in 1589, and four years later they built Fort Jesus to administer the region. Between Lake Malawi and the Zambezi mouth, Kalonga Mzura made an alliance with the Portuguese in 1608 and fielded 4,000 warriors to help defeat their rival Zimba, who were led by chief Lundi.
In 1698, the town came under suzerainty of the Sultanate of Oman, but it became subordinate to Zanzibar, prompting regular local rebellions. Oman appointed three consecutive Governors (Wali in Arabic, Liwali in Swahili):
12 December 1698–December 1698: Imam Sa'if ibn Sultan
December 1698–1728: Nasr ibn Abdallah al-Mazru'i
1728–12 March 1728: Shaykh Rumba
Next, Mombasa returned to Portuguese rule by captain-major Álvaro Caetano de Melo Castro (12 March 1728–21 September 1729), then four new Omani Liwali until 1746, when the last of them made it independent again (disputed by Oman), as the first of its recorded Sultans:
1746–1755: 'Ali ibn Uthman al-Mazru'i
1755–1773: Masud ibn Nasr al-Mazru'i
1773–1782: Abdallah ibn Muhammad al-Mazru'i
1782–1811: Ahmad ibn Muhammad al-Mazru'i (born 17–died 1814)
1812–1823: 'Abdallah ibn Ahmad al-Mazru'i (died 1823)
1823–1826: Sulayman ibn 'Ali al-Mazru'i
From 9 February 1824 to 25 July 1826, there was a British protectorate over Mombasa, represented by Governors. Omani rule was restored in 1826; seven liwalis where appointed.
 

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Malindi - http://en.wikipedia.org/wiki/Malindi
Malindi has been a Swahili settlement since the 14th century. Once rivaled only by Mombasa for dominance in this part of East Africa, Malindi has traditionally been a port city for foreign powers. In 1414, the town was visited by the fleet of the Chinese explorer Zheng He. Malindi's ruler sent a personal envoy with a giraffe as a present to China on that fleet. The Portuguese explorer Vasco da Gama met Malindi authorities in 1498 to sign a trade agreement and hire a guide for the voyage to India, when he erected a coral pillar. The pillar stands to this day, though there have been calls by conservationists to take care of it, since soil erosion might make the pillar fall into the ocean. It is a fairly popular tourist attraction for both local and international tourists. In 1499 the Portuguese established a trading post in Malindi that served as a resting stop on the way to and from India. A church dates from this era. Many traditional buildings survive, including the Juma Mosque and palace on the beach, a stretch popular with tourists.
 

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Mafia Island - History
http://en.wikipedia.org/wiki/Mafia_Island
Mafia Island's history goes back to the 8th century. The island once played a major role in ancient trade between the people of the Far East and East Africa. It was a regular stop for Arab boats. On the tiny island of Chole Mjini, just offshore in Chole Bay, once stood a settlement that constituted one of the most important towns controlling trade from the silver mines of Eastern Zimbabwe, which reached the town via the old ports of Kilwa and Michangani.
In the mid 1820s, the town of Kua on Juani Island was attacked by Sakalava cannibals arriving from Madagascar with 80 canoes, who ate many of the locals and took the rest into slavery.[citation needed]
Under a treaty of 1890, Germany took control of Mafia and constructed the buildings still evident on Chole. Germany paid Sultan Sayyid Ali bin Said al-Said of Oman M 4 million for both the island and part of the mainland coast. In January 1915, Mafia was taken by British troops as a base for the air and sea assault on the light cruiser Königsberg.
The name "Mafia" derives from the Arabic morfiyeh, meaning "group" or "archipelago", or from the Swahili mahali pa afya, meaning "a healthy dwelling-place".
In 1995 Mafia Island had financial help from the WWF to make a natural marine wildlife centre. There are two tourist resorts on the island as well.
Tanzania's first multi-user marine park at Mafia Island was established following management recommendations and data from surveys conducted by the Society for Environmental Exploration. [2]
 

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Sofala - http://en.wikipedia.org/wiki/Sofala
One of the oldest harbours documented in Southern Africa, medieval Sofala was erected on the edge of a wide estuary formed by the Buzi River (called Rio de Sofala in older maps). Sofala was founded about the year 700 AD. The Arabs had frequented the coast since 915, followed by traders from Persia.
The Buzi river connected Sofala to the internal market town of Manica, and from there to the goldfields of Great Zimbabwe. Sometime in the 10th C., Sofala emerged as a small trading post erected by Somali merchants and seafarers from Mogadishu (modern Somalia), to trade cotton cloth for gold and ivory.[1] In the 1180s, Sultan Suleiman Hassan of Kilwa (in present-day Tanzania) seized control of Sofala, and brought Sofala into the Kilwa Sultanate and the Swahili cultural sphere.[2] The Swahili strengthened its trading capacity by having, among other things, river-going dhows ply the Buzi and Save rivers to ferry the gold extracted in the hinterlands to the coast.[3]
Sofala's subsequent position as the principal entrepot of the Monomatapa gold trade prompted Portuguese chronicler Thomé Lopes to identify Sofala with the Biblical Ophir and its ancient rulers with the dynasty of the queen of Sheba.[4] Although the notion was mentioned by Milton in Paradise Lost, among many other works of literature and science, it has since been discarded. The name Sofala is most probably derived from the Arabic for 'lowlands', a reference to the flat coastlands and low-lying islands and sandbanks that characterize the region.
Although the revenues from Sofala's gold trade proved a windfall for the Sultans of Kilwa, and allowed them to finance the expansion of the Swahili commercial empire all along the East African coast, Sofala was not a mere subsidiary or outpost of Kilwa, but a leading town in its own right, with its own internal elite, merchant communities, trade connections and settlements as far south as Cape Correntes (and some across the channel in Madagascar). Formally, Sofala continued to belong to the Kingdom of Monomatapa, the Swahili community paying tribute for permission to reside and trade there. The Sultan of Kilwa only had jurisdiction on the Swahili residents, and his governor was more akin to a consul than a ruler. The city retained a great degree of autonomy, and could be quite prickly should the Sultan of Kilwa try to interfere in their affairs. Sofala was easily the most dominant coastal city south of Kilwa itself.
Portuguese explorer and spy Pêro da Covilhã, travelling overland disguised as an Arab merchant, was the first European known to have visited Sofala in 1489. His secret report to Lisbon identified Sofala's role as a gold emporium (although by this time, the gold trade was quite diminished from its heyday). In 1501 Sofala was scouted from the sea and its location determined by captain Sancho de Tovar. In 1502, Pedro Afonso de Aguiar (others say Vasco da Gama himself) led the first Portuguese ships into Sofala harbor.[5]
Aguiar (or Gama) sought out an audience with the ruling sheikh Isuf of Sofala (Yçuf in Barros Çufe in Goes). At the time, Isuf was engaged in a quarrel with Kilwa. The minister Emir Ibrahim had deposed and murdered the legitimate Sultan al-Fudail of Kilwa, and seized power for himself. Isuf of Sofala refused to recognize the usurper and was looking for a way to shake off Kilwa's lordship and chart an independent course for Sofala. The Portuguese, with their powerful ships, seemed to provide the key. At any rate, the elderly sheikh Isuf realized it would be better to make allies rather than enemies out of them, and agreed to a commercial and alliance treaty with the Kingdom of Portugal.
This was followed upon in 1505 when Pêro de Anaia (part of the 7th Armada) was granted permission by sheikh Isuf to erect a factory and fortress near the city. Fort São Caetano of Sofala was the second Portuguese fort in East Africa (the first, at Kilwa, was built only a few months earlier). Anaia used stone imported for the purpose from Europe (it was subsequently reused for construction of Beira's cathedral).
The Portuguese fort did not last very long. Much of the garrison was quickly decimated by fevers (probably malaria). In late 1507, the new Portuguese captain of Sofala, Vasco Gomes de Abreu, captured the nearby island of Mozambique. Gradually, much of the Sofala garrison, officers and operations were transferred to the island, reducing Fort Sofala to a mere outpost. Nonetheless, colonial governors of Portuguese Mozambique would continue to bear 'Captain of Sofala' as their primary official title.
If not for its gold trade, Sofala would be likely have been avoided by both the Swahili and the Portuguese. The entrance to Sofala estuary was blocked by a long moving sand bank, which was followed by hazardous shoals, allowing boats to approach safely only at high tide. The shores of Sofala were a mangrove swamp, replete with stagnant waters and malarial mosquitos. As a harbor, it was less than suitable for Portuguese ships, which is why the Portuguese were quick to seize Mozambique Island in 1507, and make that their preferred harbor.
The gold trade also proved to be a disappointment. The old goldfields were largely exhausted by the time the Portuguese arrived, and gold production had moved further north. Market towns were erected on the Zambezi escarpment, to which Sofala was less convenient as an outlet than the rising new towns of Quelimane and Angoche.[6]
The shifting sands and boundaries of the Buzi estuary have since allowed the sea to reclaim much of old Sofala. There are very few ruins in modern New Sofala to suggest the town's former grandeur and wealth.
In its heyday, the town of Sofala itself was formed by two towns, one close to the water on a sand flat, the other on higher and healthier ground. The Sofalese also had a satellite settlement to the north, at the mouth of the Pungwe River called Rio de São Vicente in old maps. As grand old Sofala sank into the ocean, modern Beira was erected on the site of that outpost.
Sofala lost its remaining commercial preeminence once Beira was established 20 miles to the north in 1890. The harbour was once reputed to be capable of holding a hundred vessels, but has since silted up due to deforestation of the banks of the river and deposition of topsoil in the harbour.
João de Barros (1552–59) Décadas da Ásia: Dos feitos, que os Portuguezes fizeram no descubrimento, e conquista, dos mares, e terras do Oriente., esp. Dec. I, Lib. 10, Cap. 2 (p. 388ff.)
Thomé Lopes (c.1504) "Navegação as Indias Orientaes, escrita em Portuguez por Thomé Lopes, traduzida da lingua Portugueza para a Italiana, e novamente do Italiano para o Portuguez", trans. 1812 into Portuguese, by Academia Real das Sciencias in Collecção de noticias para a historia e geografia das nações ultramarinas: que vivem nos dominios portuguezes, ou lhes são visinhas, Vol. 2, Pt. 5
Newitt, M.D. (1995) A History of Mozambique. Bloomington: Indiana University Press.
Theal, G.M. (1898–1903) Records of South-eastern Africa collected in various libraries & archive departments in Europe, 9 vols., London: Clowes for Gov of Cape Colony.
Theal, G.M. (1902) The Beginning of South African History. London: Unwin.
 
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