Суахилийские генеалогии

Kryvonis

Цензор
Kilwa Sultanate - http://en.wikipedia.org/wiki/Kilwa_Sultanate
The Kilwa Sultanate was a Medieval sultanate, centered at Kilwa (in modern-day Tanzania), whose authority, at its height, stretched over the entire length of the Swahili Coast. It was founded in the 10th century by Ali ibn al-Hassan Shirazi,[1] a Persian Prince of Shiraz.[2] His family ruled the Sultanate until the year 1277. It was replaced by the Arab family of Abu Moaheb until 1505, when it was overthrown by a Portuguese invasion. By 1513, the sultanate was already fragmented into smaller states, many of which became protectorates of the Sultanate of Oman.
The story of Kilwa begins around 960-1000 AD.[3] Ali ibn al-Hassan Shirazi was one of seven sons of a ruler of Shiraz, Persia, his mother an Abyssinian slave. Upon his father's death, Ali was driven out of his inheritance by his brothers.[4] Setting sail out of Hormuz, Ali ibn al-Hassan, his household and a small group of followers first made their way to Mogadishu, the main commercial city of the East African coast. However, Ali failed to get along with the city's Somali elite and he was soon driven out of that city as well.
Principal cities of East Africa, c. 1500. The Kilwa Sultanate held overlordship from Cape Correntes in the south to Malindi in the north.
Steering down the African coast, Ali is said to have purchased the island of Kilwa from the local Bantu inhabitants. According to one chronicle (Strong, 1895), Kilwa was originally owned by a mainland Bantu king 'Almuli' and connected by a small land bridge to the mainland that appeared in low tide. The king agreed to sell it to Ali ibn al-Hassan for as much colored cloth as could cover the circumference of the island. But when the king later changed his mind, and tried to take it back, the Persians had dug up the land bridge, and Kilwa was now an island.
Kilwa's fortuitous position made it a much better East African trade center than Mogadishu. It quickly began to attract many merchants and immigrants from further north, including Persia and Arabia. In just a few years, the colony was big enough to establish a satellite settlement at nearby Mafia Island.
Kilwa's emergence as a commercial center challenged the dominance once held by Mogadishu over the East African coast. Suleiman Hassan, the ninth successor of Ali (and 12th ruler of Kilwa, c.1178-1195), wrested control of the southerly city of Sofala. Wealthy Sofala was the principal entrepot for the gold and ivory trade with Great Zimbabwe and Monomatapa in the interior. The acquisition of Sofala brought a windfall of gold revenues to the Kilwa Sultans, which allowed them to finance their expansion and extend their powers all along the East African coast.
At the zenith of its power in the 15th C., the Kilwa Sultanate owned or claimed overlordship over the mainland cities of Malindi, Inhambane and Sofala and the island-states of Mombassa, Pemba, Zanzibar, Mafia, Comoro and Mozambique (plus numerous smaller places) - essentially what is now often referred to as the "Swahili Coast".
Kilwa also claimed lordship across the channel over the myriad of small trading posts scattered on the coast of Madagascar (then known by its Arabic name as island of the Moon). To the north, Kilwa's power was checked by the independent Somali city-states of Barawa (a self-ruling aristocratic republic) and Mogadishu (the once-dominant city, Kilwa's main rival). To the south, Kilwa's reach extended as far as Cape Correntes, below which merchant ships did not usually dare sail.
While a single figure, the Sultan of Kilwa, stood at the top of the hierarchy, the Kilwa Sultanate was not a centralized state. It was more a confederation of commercial cities, each with its own internal elite, merchant communities and trade connections. The Sultan might appoint a governor or overseer, but even his authority was not consistent - in some places (e.g. outposts like Mozambique Island) he was a true governor in the Sultan's name, whereas in more established cities like Sofala his powers were much more limited, more akin to an ambassador to the city, than its governor.
Society & Economy
Despite its origin as a Persian colony, extensive inter-marriage and conversion of local Bantu inhabitants and later Arab immigration turned the Kilwa Sultanate into a veritable melting pot, ethnically indifferentiable from the mainland. The mixture of Perso-Arab and Bantu cultures is credited for creating a distinctive East African culture and language known today as Swahili (literally, 'coast-dwellers').[5] Nonetheless, the Muslims of Kilwa (whatever their ethnicity) would often refer to themselves generally as Shirazi or Arabs, and to the unconverted Bantu peoples of the mainland as Zanj or Khaffirs ('infidels', later adopted as a racial epithet by European settlers).
The Kilwa Sultanate was almost wholly dependent on external commerce. Effectively, it was a confederation of urban settlements, there was little or no agriculture carried on in within the boundaries of sultanate. Grains (principally millet and rice), meats (cattle, poultry) and other necessary supplies to feed the large city populations had to be purchased from the Bantu peoples of the interior. Kilwan traders from the coast encouraged the development of market towns in the Bantu-dominated highlands of what are now Kenya, Tanzania, Mozambique and Zimbabwe. The Kilwan mode of living was as middlemen traders, importing manufactured goods (cloth, etc.) from Arabia and India, which were then swapped in the highland market towns for Bantu-produced agricultural commodities (grain, meats) for their own subsistence and precious raw materials (gold, ivory, etc.) which they would export back to Asia.
The exception was the coconut palm tree. Grown all along the coast, the coconut palm was the mainstay of Kilwan life in every way - not only for the fruit, but also for timber, thatching and weaving. Kilwan merchant ships - from the large lateen-rigged dhows that ploughed the open oceans to the small zambucs used for local transit - were usually built from the split trunks of coconut palm wood, their sails made from coconut leaf matting and the ships held together by coconut coir.
The Kilwa Sultanate conducted extensive trade with Arabia, Persia, and across the Indian Ocean, to India itself. Kilwan ships made use of the seasonal monsoon winds to sail across to India in the summer, and back to Africa in the winter. Kilwan pilots had a reputation for extraordinary sailing accuracy. The Portuguese marveled at their navigational instruments, particularly their latitude staves, which they considered superior to their own.
Nonetheless, the coir-sewn Kilwan ships were not seaworthy enough to brave the treacherous waters and unpredictable violent gusts around Cape Correntes, so the entire region south of that point was rarely sailed by Kilwan merchants. Inhambane was the most southerly settlement that can be considered part of the Kilwan trading empire.
In its later years, the Sultans of Kilwa began falling into the hands of their ambitious ministers (viziers and emirs), who played the roles of kingmakers, and de facto rulers, occasionally tried to foist themselves (or one of their family members) on the throne, in competition with the royal dynasty. The most successful was probably Emir Muhammad Kiwabi, who ruled Kilwa for nearly two decades through several sultans, including himself at one point.
Throughout his long 'reign', Emir Muhammad fought an on-again and off-again battle with his nephew, Hassan ibn Suleiman (son of an earlier vizier). Muhammad had, in fact, tried to install Hassan as sultan a couple of times, but it met tremendous resistance from the population of Kilwa. Eventually, Emir Muhammad decided that, in the interests of constitutional propriety and civic peace, Kilwa sultans should always come from the royal dynasty, not families of viziers. Muhammad held that line more-or-less down to the end, thwarting Hassan's ambitions.
The last sultan installed by Emir Muhammad before his death was the royal prince al-Fudail ibn Suleiman in 1495. The man who succeeded to Muhammad's post, Emir Ibrahim (known as Mir Habrahemo in Barros, Abraemo in Goes), helped al-Fudail crush the ambitious Hassan once and for all in a great battle outside Kilwa. But it was not long after this battle that Emir Ibrahim is said to have betrayed and murdered sultan al-Fudail. Rather than declare himself sultan, Ibrahim took power merely with the title of emir, and claimed to be exercising rule in the name of a son of an earlier sultan Suleiman (ibn Muhammad?) of the old royal dynasty. That no one had seen or heard of this absent prince for years was quite convenient for Emir Ibrahim.
Emir Ibrahim's usurpation was met with shock not only in Kilwa, but in the vassal cities as well. Emir Muhammad had (belatedly) recognized the importance of constitutional propriety for peace in the Kilwa Sultanate. Emir Ibrahim's murderous coup had run roughshod over it. Most of the local governors of the Kilwa vassal cities, many who were either relatives or had owed their positions to Emir Muhammad and the royal dynasty, refused to acknowledge the usurpation of Emir Ibrahim, and began charting an independent course for their own city-states. The writ of Emir Ibrahim probably only covered the city of Kilwa itself and possibly Mozambique Island.[6]
This was more or less the condition of the Kilwa Sultanate when the Portuguese arrived.
Portuguese scout Pêro da Covilhã, disguised as an Arab merchant, had travelled the length of the Kilwa Sultanate in 1489-90, and visited the ports of Malindi, Kilwa and Sofala, and delivered his scouting report back to Lisbon, describing the condition of the Kilwa Sultanate in quite some detail. The first Portuguese ships, under Vasco da Gama, on their way to India, reached the sultanate in 1497. Gama made contact with the Kilwa vassals of Mozambique, Mombassa and Malindi, seeking to secure their cooperation as staging posts for the Portuguese India Armadas.
In 1500, the 2nd Portuguese India Armada, under Pedro Álvares Cabral, visited Kilwa itself, and attempted to negotiate a commercial and alliance treaty with Emir Ibrahim. But emir prevaricated and no agreement was reached.
The well-armed Fourth Armada of 1502, under Vasco da Gama again, came in a more mean-spirited mood, indisposed to take no for an answer. Having secured separate treaties with Malindi, Mozambique and all-important Sofala, the Portuguese brought their menacing fleet to bear on Kilwa itself, and extorted a sizeable tribute from emir Ibrahim.
Some have speculated whether Emir Ibrahim missed a golden opportunity to restore his fortunes, that had a treaty with Cabral been reached back in 1500, he might have secured the assistance of the Portuguese navy in bringing the half-independent vassals back under his sway. At least one Kilwan nobleman, a certain Muhammad ibn Rukn ad Din (known to the Portuguese as Muhammad Arcone), certainly advised Emir Ibrahim to strike up an alliance with the Portuguese (and for his pains, was given up as a hostage to the Portuguese by the Emir, who then refused ransom him back - allowing him to be subjected to Gama's wrath.)
As it turns out, the vassals used the Portuguese, one by one, to secure their permanent break from the Sultanate. The ruler of Malindi was the first to embrace the Portuguese, forging an alliance in 1497 (largely to directed against Mombassa). After Emir Ibrahim's coup, it was certainly not hard to persuade the ruling sheikh Isuf of Sofala (Yçuf in Barros, Çufe in Goes) (apparently a nephew of the late great Emir Muhammad) to break away. He signed a treaty with the Portuguese in 1502, and followed it up by allowing the construction of a Portuguese factory and fort in Sofala in 1505.
It was in 1505 that Francisco de Almeida brought his fleet into the harbor of Kilwa, and landed some 500 Portuguese soldiers to drive Emir Ibrahim out of the city. Almeida installed the aforementioned Muhammad Arcone on the throne, as a Portuguese vassal. Remembering constitutional proprieties, Arcone insisted that Micante, the son of the late sultan al-Fudail be his designated successor. The Portuguese erected a fortress (Fort Santiago) on Kilwa and left a garrison behind, under the command of Pedro Ferreira Fogaça to keep an eye on things.
Portuguese rule was not very welcome. Particularly grating was the imposition of Portuguese Mercantilist laws on the sultanate, forbidding all but Portuguese ships to carry trade to the principal coastal towns - essentially putting many leading Kilwan merchants out of business.
The Portuguese did not stay very long. In May, 1506, Muhammad Arcone was lured and assassinated by the sheikh of Tirendicunde (a relative of Emir Ibrahim). As per the pre-arranged succession rule, Micante ascended to the throne. But Fogaça, seeing that Micante's ascension was supported by the old faction of Emir Ibrahim, concluded he would not do as a Portuguese puppet. Consequently, he deposed Micante and installed Hussein ibn Muhammad, a son of Arcone, as the new sultan.
Chaos broke out in the city of Kilwa. Partisans of Micante (& Emir Ibrahim) seized control of much of the city, driving sultan Hussein (and the partisans of Arcone) to seek refuge by the Portuguese Fort Santiago. Street fighting and soon fires broke out. In the chaos, streams of Kilwan residents fled the city, leaving it practically deserted, save for a handful of roving partisan gangs and the terrified Portuguese garrison.
Hearing of the Kilwan chaos all the way in India, the Portuguese vice-roy Almeida dispatched an magistrate Nuno Vaz Pereira, to inquire into the matter. Arriving in late 1506, Pereira convened the competing sultans Micante and Hussein, and asked them present their cases. Pereira ruled in favor of Hussein, confirming him as sultan, but softened the blow by relieving the unpopular commander Fogaça and lifting the mercantilist restrictions on Kilwa shipping.
The Kilwan refugees returned and a modicum of peace resumed, but only briefly. For Hussein put it in his head to lead the Kilwan army against Tirendicunde, to avenge his father's murder. The town was brutally sacked, and numerous prisoners taken. Hussein then dispatched emissaries to all the vassal cities of the Kilwa Sultanate, ordering them to return to obedience, or else meet the same fate.
Fearing that Hussein's spate of tyranny might jeopordize Portuguese interests in East Africa, vice-roy Almeida reversed Pereira's decision, deposed Hussein and reinstated Micante.
The chronology of rulers of the Kilwa Sultanate is reported in a chronicle translated into Portuguese in the 16th C., and recorded by João de Barros (Decadas, Dec. I, Lib. 8, Cap. 6). There is another surviving chronicle by an unknown author, written in the early 16th century, and compiled in 1862 by (or for) sheikh Moheddin (Majid?) of Zanzibar (Strong, 1895). The Barros and Zanzibar chronicles are not always in concordance with each other. The following follows Barros in its outlines, but fills in details from the Zanzibar chronicle. Dates are approximate years of ascension (utilizing the list compiled in Bosworth (1996:p. 132))
Shirazi Era
1. (957 CE) Ali ibn al-Hassan - founder of Kilwa
2. (?) Muhammad ibn Ali ('Ali Bumale', son of previous) - ruled forty years. Had no children.
3. (996) Ali ibn Bashat ('Ali Busoloquete', nephew or cousin of previous) elected by Kilwa colonists. Was the son of Bashat, the brother of sultan Ali ibn al-Hassan; Bashat had been appointed by his brother as the first ruler of Mafia Island. Bashat's son Ali ruled Kilwa for four and a half years.
4. (1003) Dawud ibn Ali (son of previous) - deposed after four years by Matata Mandalima, king of the Changa/Xanga.[7] Dawud fled to Mafia island, where he died.
5. Khalid ibn Bakr ('Ali Bonebaquer'; said to be nephew of Matata Mandalima), installed as ruler of Kilwa by the Changa. Ruled only two years, deposed in uprising by Persian colonists.
6. (1005) al-Hassan ibn Suleiman ibn Ali (nephew of the late Dawud) - installed by Persian colonists after uprising against Changa puppet, ruled 16 years.[8]
7. (1042-1110?) Ali ibn Dawud I (son of Dawud, nephew of al-Hassan)- ruled 60 years.
8. Ali ibn Daud II (grandson of Ali ibn Dawud) - ruled 6 years, a deranged tyrant, deposed by people of Kilwa, and condemned to die in a well.
9. (1106) al-Hassan ibn Dawud (brother of Ali ibn Daud II) - elevated by people of Kilwa, to replace his despised brother. Ruled 24 years.
10. (1129) Suleiman (of royal lineage) - deposed and beheaded by people of Kilwa after only two years.
11. (1131) Dawud ibn Suleiman (son of previous, made his fortune in Sofala, before being called to Kilwa) - ruled 40 years.
12.(1170) Suleiman ibn al-Hassan ibn Daud (son of ninth sultan given above), one of the greatest of Kilwa sultans, credited for conquering much of the Swahili Coast, bringing Sofala, Pemba, and Zanzibar under Kilwa's rule; responsible for erecting many buildings in Kilwa itself, including its stone fortress and palaces, transforming the city into a veritable metropolis. Ruled 18 years.
13. (1189) Dawud ibn Suleiman (son of previous) ruled 2 years.
14. (1190) Talut ibn Suleiman (brother of previous) ruled 1 year
15. (1191) Hussein ibn Suleiman (brother of previous) - ruled 25 years. Died without heirs.
16. (1215) Khalid ibn Suleiman ('Ali Bonij' brother of previous) - ruled 10 years
17. (1225) ? ibn Suleiman ('Bone Soleiman', nephew of previous, son of ?) - ruled 40 years
18. (1263-7) Ali ibn Dawud (uncertain connection) - ruled 14 years.
- End of Persian Shirazi dynasty, beginning of Mahdali dynasty of Yemeni Arab sharifs, or what the Zanzibar chronicle calls the 'family of Abu al-Mawahib' -
Mahdali Era
19. (1277) al-Hassan ibn Talut (grandson of Ali ibn Dawud) - ruled 18 years; had a 'reputation as a great knight'.
20. (1294) Suleiman ibn Hassan (son of previous) - ruled 14 years; murdered by conspirators upon leaving a mosque. Partisans proclaimed his son Hassan ibn Suleiman ruler, but as he was on pilgrimage in Mecca at the time, the throne was temporarily passed to Hassan's brother Dawud.
21.(1308) Daud ibn Suleiman (son of previous) - ruled 2 years in name of his brother Hassan. Stepped down voluntarily.
22. (1310) al-Hassan ibn Suleiman 'Abu al-Mawahib' (brother of previous) - acclaimed earlier while absent in Mecca; ruled 24 years. Died without heirs.
23. (1333) Dawud ibn Suleiman (same as 21st, brother of previous) - second time on throne, this time in his own right. Ruled 24 years.[9]
24. (1356) Suleiman ibn Dawud (son of previous) - first time, ruled only 20 days. Deposed by his uncle, Hussein.
25. (1356) Hussein ibn Suleiman al-Mat'un (uncle of previous) ruled 6 years. Died in battle against the "Bantu Almuli" on the mainland, without heirs.
26. (1362) Talut ibn Dawud (nephew of previous, brother of earlier Suleiman) - ruled only one year. Deposed by his brother, the ex-king Suleiman.[10]
27. (1364) Suleiman ibn Dawud (brother of previous) - second time. 2 years and 4 months. Deposed by his uncle Suleiman
28. (1366) Suleiman ibn Suleiman ibn Hussein (uncle of previous) - ruled 24 years
29. (1389) Hussein ibn Suleiman (son of previous) - ruled 24 years
30. (1412) Muhammad ibn Suleiman 'al-Malik al-Adil' (Ladil, brother of previous) - ruled 9 years [11]
31. (1421) Suleiman ibn Muhammad (son of previous) - ruled 22 years. Died without heirs. Said to have rebuilt the mosque of Kilwa [12]
32. (1442) Ismail ibn Hussein (uncle of previous) - ruled 14 years. Challenged by pretender Sa'id ibn Hassan, who secured the support of Hassan ibn Abu Bakr, ruler of Zanzibar. The Zanzibaris assembled a coalition to seize Kilwa by force. But Ismail's ministers, vizier Suleiman and Emir Muhammad managed to bribe the key organizer of the expedition, who withdrew the Zanzibari troops and left pretender Sa'id stranded on the beach of Kilwa with only a small body of attendants. Although pardoned by Ismail, Sa'id went into hiding.
33. (1454) vizier Suleiman (vizier of previous) At death of sultan Ismail, in the first known usurpation by ministers, the vizier Suleiman and Emir Muhammad al-Mazlum launched a coup and seized power together, with Suleiman declaring himself Sultan. However, popular opinion was strongly against the vizier, so he decided to pass the throne over to the more popular Emir Muhammad.
34. (1454) Muhammad ibn al-Hussein ibn Muhammad ibn Suleiman al-Mazlum ('Emir Muhammad', noble co-conspirator with previous) According to Zanzibar chronicle, after the death of vizier Suleiman, Muhammad appointed the old pretender Sa'id ibn Hassan to the post as his own vizier. Muhammad died shortly after. Reigned for less than a year.(deposed, according to Barros).
35 (1455) Ahmad ibn Suleiman (son of the late vizier?), deposed within a year by partisans of the old royal family. (Barros omits Ahmad, says the partisans deposed Muhammad directly).
36 (1456) al-Hassan ibn Ismail (son of 32nd sultan Ismail), installed by coup. Ruled ten years.
37. (1466) Sa'id ibn al-Hassan/Hussein (son of previous, according to Barros; same old pretender (cf.32nd) according to Zanzibar chronicle) - ruled 10 years, Upon his death, the Kilwa Sultanate fell into disarray. There was another ministerial coup d'état.
38. (1476) Suleiman ibn Muhammad ibn al-Husayn ('Vizier Suleiman') vizier seized throne after death of Sa'id, declared himself sultan and elevated his own brother, Muhammad Kiwabi, to the dignity of emir. But vizier-turned-sultan Suleiman's rule lasted little over a year.
39. (1477) Abdullah ibn al-Hassan (brother of 37th sultan Sa'id) elevated by people of Kilwa against usurping vizier Suleiman. Ruled one and half years.
40. (1478) Ali ibn Hassan (brother of previous). Ruled 1.5 years. Upon his death, Emir Muhammad Kiwabi (brother of the late vizier Suleiman) seized power, and installed his nephew al-Hassan as sultan.
41 (1479) al-Hassan ibn Suleiman (son of vizier Suleiman), first time, installed by his uncle, Emir Muhammad. But al-Hassan proved an unpopular sultan and was deposed by his own uncle after 6 years.
42. (1485) Sabhat ibn Muhammad ibn Suleiman (Xumbo, a scion of royal lineage, son of 31st sultan, al-Adil) installed by Emir Muhammad, after popular opposition to his first choice al-Hassan. Ruled one year, then died. According to Zanzibar chronicle, Emir Muhammad tried to install his nephew al-Hassan again.
43. (1486) al-Hassan ibn Suleiman (second time) installed by uncle Emir Muhammad once again, but popular opposition proved too strong. Emir Muhammad decided to depose al-Hassan once again and look for a suitable sultan from the royal dynasty.
44. (1490) Ibrahim ibn Muhammad (brother of Sabhat, another son of al-Adil) installed by Emir Muhammad to replace his nephew al-Hassan. But the deposed al-Hassan ibn Suleiman launched a coup attempt to depose Ibrahim, that resulted in quite some bloodshed. In the end, al-Hassan's ambitions were foiled by his uncle Emir Muhammad, who, seeking to restore order, declared unambiguously that Ibrahim, a descendant of kings, had precedence over al-Hassan, who was only of a family of viziers. al-Hassan driven into exile on the mainland. Ibrahim ruled for two years, until Emir Muhammad decided to depose him himself.[13]
45. (1495) Muhammad ibn Kiwab ('Emir Muhammad Kiwabi', the powerful emir) declared himself sultan, only very briefly, probably just to show he can or to satisfy his curiosity or perhaps just to forestall a renewed bid by his exiled nephew al-Hassan while he sorted through other candidates. In any case, Muhammad abdicated soon after, and installed another royal family member, al-Fudail.
46. (1495) al-Fudail ibn Suleiman (Alfudail, nephew of Ibrahim, thus of royal blood) installed by Emir Muhammad, after his own abdication. This is 1495 AD (901 AH). Immediately after ascension, exiled ex-ruler Hassan ibn Suleiman returned with a mixed army of Bantus and Kilwan exiles to reclaim the throne. The sheikh of Zanzibar offered to mediate, and, through his good offices, al-Fudail even contemplated ceding the throne to Hassan and ending the quarrel. But Emir Muhammad refused to allow it. Instead, he promised al-Hassan an amnesty, but only if he returned to private life in Kilwa. While awaiting Hassan's reply to this offer, the great Emir Muhammad Kiwabi died rather suddenly. In the confusion, pretender Hassan infiltrated troops into Kilwa city, under the command of his own son Sa'id. Caught by city authorities, Sa'id invented a story about just 'preparing the house' for his father's peaceful return to Kilwa as a private citizen. To allay suspicions, Sa'id finally proposed to lead a Kilwan embassy, escorted by a squad of city troops, to his father's encampment to confirm his story. Thinking the crisis had been defused, at least until the embassy returned from its investigation, Kilwa let its guard down. But the embassy did not return. Rather, Sa'id led it to at trap, and it was massacred. The army of al-Hassan attacked that very same night. The surprised city rallied frantically to its defenses, and a great and bloody battle ensued outside the gates of the city. The Kilwans defeated al-Hassan and put an end to the perennial pretender. The victorious Sultan al-Fudail appointed a certain Ibrahim ibn Suleiman as emir, to replace the late Emir Muhammad. But this state of affairs only lasted a few years.
- End of Mahdali dynasty, beginning of a series of usurpers and Portuguese puppets -
Portuguese Era
47. (1499) Ibrahim ibn Suleiman ('Emir Ibrahim', Mir Habraemo in Portuguese) minister of Sultan al-Fudail; deposed and murdered the sultan and tooks power himself not as sultan, but in the name of an absent son of an earlier sultan Suleiman. Incensed, the regional vassals of the Kilwan Sultanate refuse to recognize the usurpation. Emir Ibrahim will be driven out and deposed by the Portuguese captain Francisco de Almeida in 1505.
48. (1505) Muhammad ibn Rukn ad Din (Muhammad Arcone to Portuguese, Kilwan noble, not of royal lineage) installed by Francisco de Almeida as Portuguese vassal sultan of Kilwa. But remembering the importance of constitutional propriety, Muhammad immediately appointed royal prince Muntari, the son of late al-Fudail, as his successor. He was assassinated after a year.
49 (1506) Micante
João de Barros (1552–59) Décadas da Ásia: Dos feitos, que os Portuguezes fizeram no descubrimento, e conquista, dos mares, e terras do Oriente., esp. Dec. I, Lib. 8, Cap. 6 (p. 225ff)
Bosworth, C.E. (1996) The New Islamic Dynasaties: a chronological and genealogical manual. New York: Columbia University Press.
Damião de Goes (1566–67) Crónica do Felicíssimo Rei D. Manuel
Freeman-Grenville, G.S.P. (1962) The Medieval History of the Coast of Tanganyika, with special reference to recent archaeological discoveries London.
Horton, M. and J. Middleton (2000) The Swahili: the social landscape of a mercantile society, Oxford: Blackwell
Rossini, C.C. (1899) "Vasco da Gama, Pedralvarez Cabral e Giovanni da Nova, nella cronica di Kilwah" Atti del Terzo Congresso Geogafico Italiano, tenuto in Firenze, Società geografica italiana, Firenze: Ricci, vol. 2, p.491-500.
Strong, S. Arthur (1895) "The History of Kilwa, edited from an Arabic MS", Journal of the Royal Asiatic Society, January (No volume number), pp. 385–431. online
Theal, George McCall (1902) The Beginning of South African History. London: Unwin.


 

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Lamu - http://en.wikipedia.org/wiki/Lamu
Lamu Town on Lamu Island is Kenya's oldest continually inhabited town, and was one of the original Swahili settlements along coastal East Africa.
There are some other accounts that mention Chinese ships of Zheng He's fleet sinking near Lamu Island in Kenya in 1415. Survivors settled on the island and married local women. This has been proven recently by archaeological work on the island that has resulted in the finding of evidence to suggest this connection. Further DNA testing done on some residents show that they indeed have Chinese ancestors.[1][2][3]
The town was first attested in writing by an Arab traveller Abu-al-Mahasini who met a Judge from Lamu visiting Mecca in 1441.
The town's history was marked by a Portuguese invasion in 1506, and then Omani domination from around 1813 (the year of the Battle of Shela). The Portuguese invasion was prompted by the nation's successful mission to control trade along the coast of the Indian Ocean. For considerable time, Portugal had a monopoly on shipping along the East African coast and imposed export taxes on pre-existing local channels of commerce. In the 1580s, prompted by Turkish raids, Lamu led a rebellion against the Portuguese. In 1652, Oman assisted Lamu to resist Portuguese control. Lamu's years as an Omani protectorate mark the town's golden age. During this period, Lamu became a center of poetry, politics, arts and crafts as well as the trade.
Lamu is a popular destination for backpackers in search of an 'authentic' experience. However, recent abductions of tourists by Al Shabaab related Somali pirate gangs have placed Lamu off-limits to all but the most intrepid foreign visitors. [4]
Allen, James de Vere: Lamu, with an appendix on Archaeological finds from the region of Lamu by H. Neville Chittick. Nairobi: Kenya National Museums.
Ghaidan, Usam: Lamu: A study of the Swahili town. Nairobi: East African Literature Bureau, 1975.
Romero, Patricia W.: Lamu: history, society, and family in an East African port city. Princeton, N.J.: Markus Wiener, c1997. ISBN 1-55876-106-3, ISBN 1-55876-107-1
Beckwith, Carol and Fisher, Angela, Text: Hancock, Graham: "African Ark, People and Ancient Cultures of Ethiopia and the Horn of Africa," New York: Harry N. Abrams, Inc, 1990. ISBN 0-8109-1902-8
Couffer, Jack: "The Cats of Lamu." New York: The Lyons Press, c1998. ISBN 1-85410-568-X
Prins, A.H.J.: Sailing from Lamu: A Study of Maritime Culture in Islamic East Africa. Assen: van Gorcum & Comp., 1965.
 

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Barawa - http://en.wikipedia.org/wiki/Barawa
In the 16th century, Barawa, which was then part of the Ajuuraan Empire, was sacked by the Portuguese during the Battle of Barawa but quickly recovered from the attack.[3] In 1840, soldiers of the Bardheere Jama'a took the city under siege while attempting to discover a more direct sea route, and inflicted much damage. The town's inhabitants pleaded with Sultan Yusuf Mahamud Ibrahim of the Gobroon Dynasty for protection, with the Sultan's troops then invading Bardera and burned the city to the ground. Eventually, in 1889, Barawa was ceded to the control of the Italians when the Sultan of Zanzibar was forced to agree to the annexation of all the Banadir ports to the Italian Company already established in the Horn of Africa. The city, however, like the rest of the Benadir coast, was not under Zanzibari control but under Gobroon and Bimal rule, therefore making the Italian-Zanzibar agreement null and void. The Italians faced stiff resistance from many parts of the Benadir coast, and its inland regions and the slave trade of the Somali merchants would remain unchallenged for years to come.[4]
Sheikh Uways al-Barawi organized an Ikhwaan and led the Banadir revolt, which was duly crushed in 1908. The Sheikh subsequently migrated to Biyoley to reorganize his Ikhwan, but was killed in 1909. One result of the unsuccessful revolt was the establishment of the Uwaysiyya order, named after the martyr Sheikh Uways, which succeeded in establishing jama’as in the riverine region of southern Somalia and neighboring regions, which acted as centres of charity and learning. In addition to the famous Sheikh Uways, Baraawe has produced numerous well respected Ulama including Sheikh Nureini Sabiri, Sheikh Qassim al-Baraawi, Sheikh Ma'llim Nuri and a female poet-saint, Dada Masiti.[citation needed] The city was the stronghold of the Hizbiya Digil-Mirifle (HDM) party, which was founded in 1947 and later became the Hizb al-Dastuur Mustaqil al-Somali (Somali Independent Constitutional Party, HDMS)[5]
As of 2009, the Barawa area had come under the control of al-Shabab.[6] In September 2009, a United States military raid killed Saleh Ali Saleh Nabhan, a suspected al-Qaida operative.[6]
 

Kryvonis

Цензор
Pate Island - http://en.wikipedia.org/wiki/Pate_Island
Faza
Faza town, on the North coast, known by the name of Ampaza by the Portuguese[1] dates back at least to the fourteenth century. In 1587 Faza was destroyed by the Portuguese as the local Sheikh had supported Mirale Bey, a notorious privateer who had earlier played a key role in ousting the Portuguese from Muscat. The Portuguese arrived from Goa with some 650 men on their punitive expedition, and unleashed their fury on Faza. Everybody they could find was killed, including the local Sheikh. The Portuguese preserved his head in a barrel of salt for display in India. After 4 days of looting they invited Fazas arch-rivals from Pate town to take away anything that they liked from Faza.[2]
Faza was later resettled. The Portuguese in Faza constructed a chapel there, however, nothing remains of it. In the 18th century Faza again fell into decline due to the rise of Pate. The English Consul Holmwood visited the place in 1873 and found it "dirty and infected with diseases".[3]
Pate Town is situated on the South-West coast of the island. According to the Pate Chronicle, the town of Pate was founded by refugees from Oman in the 8th century and re-founded by members of the Nabahani family, also from Oman, in 1204. The Pate Chronicle also claims that in the 14th century Pate was so powerful that it had conquered most of the coastal towns of East Africa. However, recent archeological findings (by Neville Chittick) suggest that the early references in the Chronicle to Pate are wrong and that the town is in fact younger.
The 18th century was known as the "Golden Age of Pate", when the town was at its height of powers and also prospered in fine arts. Builders constructed some of the finest houses on the East Africa coast, with extensive elaborate plaster works. Goldsmiths made intricate jewelry, fine cloths (including silks) were made by Pate's weavers and carpenters produced fine wooden furniture. The use and production of the musical instrument known as Siwa were most famous. Two examples of Siwas still remains in the museum in Lamu.
Both men and women wrote poetry in the Kiamu dialect of Swahili. The Utendi wa Tambuka, one of the earliest known documents in Swahili, was written in the royal Yunga palace in Pate Town. The poetess Mwana Kupona (d. 1860) also lived at Pate Town.
The downfall of Pate town came as a consequence of continuous quarreling/warring with its neighbours from the end of the 18th century. In 1813 the famous "Battle of Shela" took place at Shela. This was an attempt by Pate, allied with the Mazrui clan from Mombasa/Oman, to subject Lamu. The attempt failed totally, and many were killed. Only a handful of people managed to return to Pate, and their losses were felt for years. By 1892 the number of inhabitants had fallen to only 300, down from 7000. Today, the town has recovered some. Agriculture is today the main economic activity.[4]
List of Rulers of Pate
Located at Pate Island, Kenya.
Term Incumbent Notes
1203 Pate sultanate independence from Kilwa Kisiwani
Mfalume (Sultans)
Nabahani Dynasty
1688 to 1713 Bwana Mkuu, Mfalume
1713 to 17?? Bwana Tamu, Mfalume
1779 to 1809 Fumo Madi ibn Abi Bakr, Mfalume
1809 to 1813 Ahmad ibn Shaykh, Mfalume
1813 to 1818 Fumo Luti Kipunga ibn Fumo Madi, Mfalume
1818 to 18?? Fumo Luti ibn Ahmad, Mfalume
18?? to 1823 Bwana Shaykh ibn Fumo Madi, Mfalume 1st Term
1823 to 18?? Bwana Waziri ibn Bwana Tamu, Mfalume 1st Term
18?? to 18?? Bwana Shaykh ibn Fumo Madi, Mfalume 2nd Term
18?? to 1830 Bwana Waziri ibn Bwana Tamu, Mfalume 2nd Term
1830 to 1840 Fumo Bakari ibn Shaykh, Mfalume
1840 to 1856 Ahmad ibn Fumo Bakari, Mfalume , see Wituland
1856 to 1858 Ahmad Simba Balla ibn Fumo Luti, Mfalume
… Dynasty
1858 to 1870 Shaykh Muhammad, Mfalume
1870 State abolished
Siyu
Siyu town is situated on the North coast of Pate island. As no major excavations have been done in Siyu, its age is not known, but it might date from the 13th century. Gaspar de Santo Bernadino visited the town in 1606, and stated that it was the largest town on the island.[5]
Siyu's main claim to historical fame is that it through several battles withstood the Sultans of Zanzibar. In 1843 the Sheikh of Siyu, Bwana Mataka, and the new Sheikh of Pate, repudiated the sovereignty of Seyyid Said, Sultan of Oman and Zanzibar. In response, Seyyid Said assembled an army consisting of 2000 people from Muscat, Baluchistan and Lamu. Leading them was his relative General Seyyid Hamad bin Ahmed Al-Busaidy, known as Amir Hamad. He had previously been Governor of Bandar Abbas (in 1824). He landed at Faza in early January 1844. On January the 6th they moved towards Siyu, but were ambushed and forced back to Faza. After three weeks without victory Amir Hamad sailed off.
In 1845 Siyu gave Seyyid Said one of his greatest military defeats. When Siyu finally succumbed to Zanzibars dominance, under Sultan Majid in 1863, it was one of the last towns on the whole of East Africas coast to do so.[6]
Kizingitini
Kizingitini is situated on the North coast (east of Faza) and is the largest fishing port on the island. Lying slightly north of Rasini, the fishing port straddles 2° 4'11.90"S and 41° 8'29.92"E, and is the southern reach of the Kizingitini-Kiunga Spiny lobster fishery.
Shanga
Shanga is an important archaeological site, situated on the South-East coast of the island. It was excavated during an eight year period, starting in 1980. The earliest settlement was dated to the eight century, and the conclusion drawn from archeological evidence (locally minted coins, burials) indicate that a small number of local inhabitants were Muslim, probably from the late eight century onwards, and at least from the early ninth.[7] The excavations also revealed a major break in the development of Shanga in the mid or late eleventh century, with the destruction and the rebuilding of the Friday Mosque[8] Horton relates this to the writing of the historian João de Barros, about members of an Arab tribe, generally believed to be Qarmatians, who arrived at the Swahili coast. De Barros connects these new arrivals with a republican style of government.[9]
Shanga was abandoned between 1400-1425; the event was recorded in both the History of Pate and in oral tradition. The Washanga ("the people of Shanga") consist of a clan who still live in the nearby Swahili town of Siyu[10]. Rezende's description of Siyu in 1634 states that "the kingdom of Sio has no king but is ruled by governors" [11]
Evidence of Chinese Exploration
In 1999, Nicholas Kristof of the New York Times reported a surprising encounter on the island of Pate. He found a village of stone huts. He talked to an elderly man living in the village who said that he was a descendant of Chinese explorers who were shipwrecked there centuries before. The Chinese had supposedly traded with the locals, and had even loaded giraffes onto their ship to take back to China. However, the Chinese ran aground on a nearby reef. Kristof found evidence that confirmed the man's story. Such evidence included the Asian features of the people in the village, plus Asian-looking porcelain artifacts.[12][13]
National Geographic also published an article by Frank Viviano in July 2005, he visited Pate island during the time he stayed on Lamu, ceramic fragments had been found around Lamu which the administrative officer of the local Swahili history museum claimed were of Chinese origin, specifically from Zheng He's voyage to east Africa. The eyes of the Pate people resembled Chinese and Famao and Wei were some of the names among them which were speculated to be of Chinese origin. Their ancestors were said to be from indigenous women who intermarried with Chinese Ming sailors when they were shipwrecked. Two places on Pate were called "Old Shanga", and "New Shanga", which the Chinese sailors had named. A local guide who claimed descent from the Chinese showed Frank a graveyard made out of coral on the island, indicating that they were the graves of the Chinese sailors, which the author described as "virtually identical", to Chinese Ming dynasty tombs, complete with "half-moon domes" and "terraced entries".[14]
 

Kryvonis

Цензор
Pemba Island - http://en.wikipedia.org/wiki/Pemba_Island
Pemba Island, known as "The Green Island" in Arabic (الجزيرة الخضراء), is an island forming part of the Zanzibar archipelago, lying off the east coast of Africa in the Indian Ocean. It is situated about 50 kilometres to the north of the Unguja (the island proper of Zanzibar). In 1964 Zanzibar was united with the former colony of Tanganyika to form Tanzania. It lies 50 kilometres east of mainland Tanzania, across the Pemba Channel. Together with Mafia Island (south of Zanzibar), these three islands form the Spice Islands (not to be confused with the Maluku Islands of Indonesia). In 1988, the estimated population was 265,000, with an area of 980 km².
Most of the island, which is hillier and more fertile than Zanzibar, is dominated by small scale farming. There is also large scale farming of cash crops such as cloves — there are over 3 million clove trees.
In previous years the island was seldom visited due to inaccessibility and a reputation for political violence, with the notable exception of those drawn by its reputation as a center for traditional medicine and witchcraft. There is a quite large Arab community on the island who immigrated from Oman. The population is a mix of Arab and original Waswahili inhabitants of the island. A significant portion of the population also identifies as Shirazi people.
The most important towns in Pemba are Chake-Chake (the capital), Mkoani, and Wete, the largest city. The centrally located Chake-Chake is perched on a mound with a view to the west on a bay and the tiny Misali island where the tides determine when a dhow can enter the local harbour. Pemba is, with the exception of a strip of land along its east coast, a very fertile place: besides clove trees, the locals grow mainly rice, coconut, bananas¸ cassava and red beans, called maharagwe in Swahili.
Pemba is also becoming well known for its dive sites, with steep drop-offs, untouched coral and very abundant marine life.
Archaeology
West of Pemba's capital Chake-Chake, on a long stretched peninsula called Ras Mkumbuu, one can find some of the oldest and best preserved series of early ruins on the islands (Ndagoni ruins, probably 14th century).
East of Chake-Chake one can find the Mkama Ndume ruins at Pujini village (south of the airport) within easy reach by road from Chake-Chake. This fortification is the only known early fortification on the whole coast of East Africa; it is dated to the fifteenth century.
 

Kryvonis

Цензор
Quelimane - http://en.wikipedia.org/wiki/Quelimane
History
Pre-colonial era
The town originated as a Swahili trade centre, and then grew as a slave market. Quelimane was founded by Muslim traders (see Kilwa Sultanate) and was one of the oldest towns in the region.
Etymology
The origins of the name 'Quelimane' are obscure. One tradition alleges that Vasco da Gama, in 1498, inquired about the name of the place from some inhabitants laboring in the fields outside the settlement. Thinking he was asking what they were doing, they simply replied kuliamani ('we are cultivating').
Portuguese rule
In the 16th century, the Portuguese founded a trading station at Quelimane. Sisal plantations were organized by German planters in the beginning of the 20th century. The town started to grow and attracted several communities from different backgrounds, including Muslims and Indians, and new infrastructure was built by the Portuguese authorities. Its busy port had tea, grown and processed in the district of Zambézia (particularly important in the region around Gurúè, former Vila Junqueiro), as its major export. Coconut was also produced and transformed in the city.[1] By 1970, Quelimane, Portuguese Mozambique, had 71,786 inhabitants.
 

Kryvonis

Цензор
Island of Mozambique - http://en.wikipedia.org/wiki/Island_of_Mozambique
The island was a major Arab port and boat building in the years before Vasco da Gama visited in 1498. The name of the island (Portuguese: Moçambique, pronounced [musɐ̃ˈbiki]) is derived from Musa Al Big, an Arab trader who first visited the island and later lived there. This name was subsequently taken to the mainland country which is modern day Mozambique, and the island was renamed Ilha de Moçambique (Island of Mozambique). The Portuguese established a port and naval base in 1507, and built the Chapel of Nossa Senhora de Baluarte, in 1522, now considered the oldest European building in the southern hemisphere.
During the sixteenth century, the Fort São Sebastião was built, and the Portuguese settlement (now known as Stone Town) became the capital of Portuguese East Africa. The island also became an important missionary centre and is now a World Heritage Site. It withstood Dutch attacks in 1607 and 1608 and remained a major post for the Portuguese on their trips to India. It saw the trading of slaves, spices and gold.
Apart from the ancient fortifications, only half of the town is stone-built. The hospital, a majestic neo-classical building constructed in 1877 by the Portuguese, with a garden decorated with ponds and fountains, was repainted white after the Mozambican Civil War. For many years it was the biggest hospital south of the Sahara.[1]
With the opening of the Suez Canal, the island's fortunes waned. In 1898, the capital was relocated to Lourenço Marques (now Maputo) on the mainland. By the middle of the twentieth century, the new harbour of Nacala took most of the remaining business.
 

Kryvonis

Цензор
Principal cities of East Africa, c. 1500. The Kilwa Sultanate held overlordship from Cape Correntes in the south to Malindi in the north.
http://upload.wikimedia.org/wikipedia/comm...a%2C_c.1500.jpg
Chittick, H. Neville (1974), Kilwa: an Islamic trading city on the East African coast (2 Vols), Nairobi: British Institute in Eastern Africa. Volume 1: History and archaeology; Volume 2: The finds.
Dunn, Ross E. (2005), The Adventures of Ibn Battuta, University of California Press,
 

Alexy

Цензор
Тут вообще нету имён правителей Килвы, Тумбату, Пембы и Хадиму ДОПОРТУГАЛЬСКОГО времени

Пемба это сам по себе довольно большой остров, хоть и меньший, чем Занзибар
А все остальные пречисленные города лежат на маленьких одноименных островках возле острова Занзибар?

Нашёл такую информацию про две ДОПОРТУГАЛЬСКИЕ династии Килвы - персидскую и арабскую
The Kilwa Sultanate was a Medieval sultanate, centered at Kilwa (in modern-day Tanzania), whose authority, at its height, stretched over the entire length of the Swahili Coast. It was founded in the 10th century by Ali ibn al-Hassan Shirazi,[1] a Persian Prince of Shiraz.[2] His family ruled the Sultanate until the year 1277. It was replaced by the Arab family of Abu Moaheb until 1505, when it was overthrown by a Portuguese invasion. By 1513, the sultanate was already fragmented into smaller states, many of which became protectorates of the Sultanate of Oman
В XI веке остров Килва был приобретён персидским купцом Али бин Аль-Хасаном, который стал основателем города и султаната Килва
Странно, почему века приезда Али ибн аль Хасана различаются?
 

Alexy

Цензор
Kryvonis сказал(а):
Traders began to settle in small numbers on Zanzibar in the late 11th or 12th century, intermarrying with the indigenous Africans. Eventually a HEREDITARY ruler (known as the Mwenyi Mkuu or Jumbe), emerged among the Hadimu, and a similar ruler, called the Sheha, was set up among the Tumbatu. Neither had much power, but they helped solidify the ethnic identity of their respective peoples
Я правильно понял, что эти наследственные правители Мвеньи Мкуу (или Джумбе) и Шеша соответственно городов Хадиму и Тумбату были, судя по их именам, аборигенами?
The founding of Mombasa is associated with two rulers: Mwana Mkisi (female) and Shehe Mvita. According to oral history and medieval commentaries, Shehe Mvita superseded the dynasty of Mwana Mkisi and established his own town on Mombasa Island. Shehe Mvita is remembered as a Muslim of great learning and so is connected more directly with the present ideals of Swahili culture that people identify with Mombasa. The ancient history associated with Shehe Mvita and the founding of an urban settlement on Mombasa Island is still linked to present-day peoples living in Mombasa. The Thenashara Taifa (or Twelve Nations) Swahili lineages recount this ancient history today and are the keepers of local Swahili traditions. Even though today Mombasa is a very heterogeneous cultural mix, families associated with the Twelve Nations are still considered the original inhabitants of the city
Основатели Момбасы правители Мвана Мкиси (Женщина) и Шехе Мвита, судя по их именам, тоже аборигены?
 

Kryvonis

Цензор
Совершенно правильно. Часть правителей городов Восточной Африки были банту по происхождению. Торговля с арабами, персами и индийцами давала значительные прибыли и стимулировала местное население перенимать традиции соседей, включая религию. В Восточной Африке можно наблюдать культурный симбиоз. Ислам там более либеральный чем в том же Сомали или Саудовской Аравии. Культура суахили это симбиоз местных и арабо-персидских исламских традиций.
 

Kryvonis

Цензор
Суахили - http://ru.wikipedia.org/wiki/%D0%A1%D1%83%...%B8%D0%BB%D0%B8
Несколько слов на суахили
Джа́мбо — привет!
Хаба́ри га́ни — как дела?
Хаку́на мата́та — все без проблем!
Аса́нте са́на — большое спасибо
Мзу́нгу — белый человек (европеец)
Сала́му — всего доброго!
Куахе́ри — до свидания
Нинакупе́нда (Накупе́нда) — я тебя люблю
Современный суахили пользуется латинской графикой (введённой европейскими миссионерами в середине XIX века). Ранее использовалась арабица (старосуахилийское письмо), крупнейший памятник которого — эпос «Книга об Ираклии» XVIII века. Первый памятник датируется 1728 годом.
Формирование суахили относится к периоду интенсивной торговли между народами, населявшими восточное побережье Африки и острова Занзибар, Пемба и др. и арабскими мореплавателями. Сегодня в лексике и грамматике суахили очевидно арабское влияние, масштабы которого объясняются мощным культурным и религиозным влиянием арабов. Предки этнических суахили (или так называемых waswahili), по-видимому, были потомками арабских и индийских переселенцев (главным образом торговцев) и жителей внутренних областей Восточной Африки, принадлежавших к различным племенам банту. Две мощных волны переселений относятся соответственно к VIII—X вв. и XVII—XIX вв., что позволяет назвать ориентировочную дату начала развития языка.
Этнические суахили восточноафриканского побережья создали в XIII—XIX вв. оригинальную культуру, являющуюся сплавом местных африканских традиций и восточных (прежде всего, арабо-мусульманских) влияний; они пользовались письменностью на арабской основе. Памятники этого времени (стихи, песни, исторические хроники и другие документы, самые ранние из которых относятся к XVIII в.) отражают так называемый старосуахилийский язык (представленный целым рядом диалектных разновидностей; некоторые возникшие в ту эпоху варианты суахили теперь рассматриваются как самостоятельные языки, как например коморский — язык Коморских островов в Индийском океане). Формирование современного общераспространённого стандартного суахили происходило на базе диалекта киунгуджа (остров Занзибар; занзибарский вариант суахили традиционно считается одним из наиболее «чистых» и «правильных»).
С расширением континентальной торговли суахили постепенно становится языком межэтнического общения. Эта важнейшая социальная роль суахили ещё более усилилась в постколониальный период, когда независимые государства Африки стали рассматривать суахили как реальную альтернативу языкам бывших метрополий (прежде всего, английскому). Успешному распространению языка суахили способствует то, что большинством говорящих он воспринимается как «общеафриканский», но при этом этнически нейтральный язык, не связанный ни с какой узкой этнической группой; таким образом, по крайней мере в Танзании (населенной преимущественно народами банту) языку суахили удалось стать своего рода символом национального единства.
 

Alamak

Цензор
А прибрежные суахилийские города сталкивались с агрессией со строны материка? Подходили ли к берегу новые племена из отностительно далёких внутренних частей Африки?
 

Kryvonis

Цензор
Былf агрессия в сторону приморских городов со стороны Розви из племен шона. Пришли они из Зимбабвийского плато. Правда воевать пришлось с ними уже португальцам. Также нужно сказать, что португальцам пришлось на побережье Индийского Океана выдержать конкуренцию с османами, а потом с Оманским султанатом. Оману удалось существенно потеснить португальцев, да так, что португальцы остались лишь на побережье Мозамбика.
 

Alamak

Цензор
Шона - это, как я понимаю, самый крупный народ Зимбабве, впоследствии (в 19 в) покоренный отдедившимися от зулусов Матабеле?
Когда около 1500 года в этом регионе появились португальцы, они застали два крупных государственных образования: Мутапа на севере (ядром его были каранга, один из кланов шона) и Торва (также, вероятно, принадлежавшее шона) на юго-востоке. Португальцы посещали главным образом государство Мутапа. Около 1600 года в Торва разразилась гражданская война, в ходе которой оттуда были изгнаны торговцы-мусульмане. Около 1650 года в Торва к власти пришло племя розви, входившее в один из кланов шона — чангамире. Центром государства розви был город Данангомбе (сегодня Дхлодхло). В Данангомбе и Кхами (предыдущей столице Торва) сохранились каменные укрепления.

В государстве Мутапа важнейшую роль играл торговый город Масапа, в нём существовали и другие, более мелкие укрепления, часто также каменные. Со временем под португальским влиянием государство Мутапа также распалось на несколько мелких княжеств. Это положение сохранялось примерно до 1830 года.

В начале XIX века войны правителя зулусов Чаки привели к расселению ряда народов с юго-востока Южной Африки, так называемому Мфекане, которое затронуло и государства шона. В 1834 году матабеле под руководством Мзиликази вторглись в нынешний Зимбабве и подчинили себе государства розви, около 1860 году они завоевали и северные племена шона
А когда была агрессия против приморских городов со стороны Розви?
РОзви и их клан чангамире считаются коренными шона? Или они могли быть потомками недавних пришельцев откуда-то (например с севера)?
 

Kryvonis

Цензор
Насколько я понимаю это конец 16 - начало 17 в. Гораздо более серьезной угрозой были османы и арабы Омана. Розви были одним из народов Шона, они разговаривали на языке каланга (бакаланга) .
Третья Португало-турецкая война (1558—1566) — вооружённый конфликт между Португальской и Османской империями в Индийском океане.
Португалия победила во второй Португало-турецкой войне, тем не менее, османы начали новую, вызванную португальской экспансией в Индийском океане, что грозило османской монополии в торговле пряностями через Ближний Восток.
По повелению Сулеймана Великолепного османский флот напал на португальские корабли и разграбил укрепления и поселения в Индийском океане, Азии и Восточной Африке. Португальскими силами, как и в предыдущей войне, командовал Эштеван да Гама.
В 1566 году Сулейман умер и война прекратилась.
Четвертая Португало-турецкая война (1580—1589) — вооружённый конфликт между Португальской и Османской империями в Индийском океане.
Османский флот с 1580 по 1584 впервые нападал только на португальские корабли в Индийском океане. В 1585 Мир Али Бей захватил португальские гавани в Восточной Африке (Барава, Джумбо, Могадишо).
В 1586 португальская армия вытеснила османов из городов Килифи, Патта и Малинди.
Момбаса была захвачена османами, но африканское племя Зимба присоединилось к португальцам и отвоевало город. Город потерял большую часть населения после резни, последовавшей за его захватом, и должен был быть отстроен и заселен повторно португальцами.
30 января 1589 португальский флот, отправленный из Гоа в Португальской Индии и состоящий из 2 галеасов, 5 галер, 6 галиотов, 7 других кораблей и с 900 солдатами,был способен отвоевать потерянные города и захватить турецкого адмирала — Мир Али Бея.
Dejanirah Couto, Rui Loureiro, Revisiting Hormuz: Portuguese Interactions in the Persian Gulf Region in the Early Modern Period (2008)
Salih Özbaran, The Ottoman response to European expansion: studies on Ottoman-Portuguese relations in the Indian Ocean and Ottoman administration in the Arab lands during the sixteenth century, Isis Press, 1994
Suraiya Faroqhi, Approaching Ottoman history: an introduction to the sources, Cambridge University Press, 1999
http://books.google.com.tr/books?id=pjfZ8C...epage&q&f=false
 
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